The Source of the Existence of the World.
God is the source of the world's existence and the ultimate
goal of its striving and aspiration. In the beginning God created the heavens
and the earth. This means that creation has its source in God and that its being
has a beginning. Gregory writes: "The beginning of the world refers to that
moment when God suddenly, in one instant, created the foundation for all causes
and substances." The Creator alone knows what the foundation of creation is and
it is impossible for us to understand it. All we know is that creation
originates "through change." The beginning of created being is "a movement and
change from non-existence into existence."
Change and Becoming as the Nature of Created Existence.
"The hypostases of created matter begin by change," and
therefore creation is necessarily subject to change. By their very nature
created things are constantly changing and becoming, and they will remain this
way until they achieve fulfillment, completion, and perfection. God's will for
creation to arise is the only support that creation has in its fluctuating
state. The world exists and endures only because its order is maintained by "the
Power of the Wisdom and artistry of God, which is realized in everything and
penetrates all created natures," and which "by dissolving Itself in the universe
maintains the existence of all being. God did not only create the world at some
definite point in time, but He continues to preserve it, and as the Almighty He
sustains it by His presence, which is everywhere." "Nothing can maintain its
being unless it abides in the One Who truly is."
The Presence and Transcendence of God.
God abides in the world but does not merge with it, just as the
soul does not dissolve and blend with the body in which it has life. Gregory's
idea is similar to the Stoic conception of διοικησις, but with the difference that in Gregory's
conception God, in spite of His presence in the world, maintains both His
transcendence and His inaccessibility. The properties of created beings are
entirely different from God's, and "created natures and the essence of the
Divinity are different and are not connected by their attributes." This is in
spite of the omnipresence of the "un qualified and indescribable Strength of the
Divinity, which contains in Itself all the ages and all creation from all
times." How is this possible? We do not know and we should not ask because this
surpasses our understanding. What existed before creation? Why did creation
arise? All we know is that the world was created by the power of the Word, for
the beginning of the world was not mute
αλογια.
Thanks to:
http://www.holytrinitymission.org/books/english/fathers_florovsky_1.htm#_Toc3723877
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