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Thursday, September 27, 2012


Elder Paisios: On Forced and False Repentance

- Elder, Abba Isaac writes, "No kind of repentance that takes place after the removal of our free will will be a well-spring of joy, nor will it be reckoned for the reward of those who possess it." How can anyone repent without exercising his own free will?

- One may be forced to repent, having fallen in the eyes of others around him, but such repentance has no humility. This is how I understand it.

- Do you mean that there is repentance that is not voluntary?

- Yes, it is compulsory repentance. I ask you to forgive me for some harm I have caused to you so that I may be spared the consequences, but I have not changed inside. A fiendish person will pretend to have repented, and will proceed cunningly, offering prostrations with feigned kindness, to deceive others.

When someone goes to tell his sins to a Spiritual Father merely because he is afraid of going to hell, even this is not true repentance. He's not repenting for his sins, he's afraid of going to hell!

True repentance means that one is first aware of his sins, is pained by them, asks God for forgiveness, and then goes and confesses them. This is why I always recommend Repentance and Confession together. I never recommend Confession alone.

Notice, for example, what happens when we have an earthquake. You see those who have a good disposition will be moved deeply, they will repent and change their way of life. But the majority of people keep this fear of God only for a short period of time; and when the danger is past, they resume their former sinful life. This is why, when someone told me that there had recently been a very strong earthquake in his hometown, I told him, "It shook you up, but did it really wake you up?" "It woke us up," he said. Then I said, "Sure, but you'll go back to sleep again".

From Elder Paisios of Mount Athos Spiritual Counsels: "Spiritual Struggle" (vol. 3).

Thanks to John Sanidopoulos:
http://www.johnsanidopoulos.com/2012/09/elder-paisios-on-forced-and-false.html
 

Thursday, September 20, 2012

Eastern Religions (Buddhism)

Elder Sophrony: On Eastern Religions

By Elder Sophrony of Essex

- For a Muslim to become a Christian, he must wait until he receives great Grace, so that he is prepared to be martyred for Christ. If he does not receive this Grace, let him wait.

- Someone passed sequentially through Islam, Hinduism, Buddhism and black magic. In all these religions at the same time he did magic. As soon as he became Orthodox, he wanted to practice along with this magic, but he was unable to do it. From this he realized that magic is the foundation of all religions and that religions are dead, their leaders are dead, but Christ is the living God.

- For many years exorcisms must be read for those who came from doing magic. This is what the early Church did.

- Buddhism has some truths, but it has one human truth, which reaches to "zero", that is, with concentration-meditation man reaches the non-being from which we came from. It is an existential suicide. Christ leads us to theosis, to communion with the Triune God.

- Some say that Buddhism has nothing to do with demonism. However, those who speak thus know Buddhism only from books and speak theoretically. Action is different.

- Some say that meditation brings them a certain peace. Externally this appears good, but these people are possessed by conceit and this results in carnal warfare. Even if they leave Buddhism, they again have carnal warfare. This shows the satanism of this method.

- There is a difference between Buddhist and Orthodox asceticism. In Buddhism they try to make a disclaimer and they reach nirvana. They confuse a reflection with mystical vision. They see created light with their mind. This was best done with Plotinus, in Neo-Platonism. The Fathers know this, and we can call it the "cloud of unknowing", but they went beyond this and reached the vision of the uncreated Light. Then they experience that the Light comes from a Person and not from an idea, and they feel a personal relationship with God and, at the same time, there develops a great love for God and the whole world until martyrdom and "self-hatred".

From I Knew A Man In Christ: The Life and Times of Elder Sophrony, the Hesychast and Theologian (Οίδα άνθρωπον εν Χριστώ: Βίος και πολιτεία του Γέροντος Σωφρονίου του ησυχαστού και θεολόγου) by Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou. Translation by John Sanidopoulos.
 
 
 
Thanks to John Sanidoupoulos:
 

Monday, September 17, 2012

Quote by Louise Hay



If you accept a limiting belief, then it will become a truth for you.
-- Louise Hay
(1926-   )

Quote by Aristotle ~ rocks and dreams




Nothing is that which rocks dream about.
--- Aristotle

Wednesday, September 12, 2012

Quote by Elder Porphyrios



When I was seriously ill and on the point of leaving this life, I didn’t want to think about my sins. I wanted to think about the love of my Lord, my Christ, and about eternal life. I didn’t want to feel fear. I wanted to go to the Lord and to think about His goodness, His love. And now that my life is nearing its end, I don’t feel anxiety or apprehension, but I think that when I appear at the Second Coming and Christ says to me: Friend, how did you get in here without a wedding garment? I will bow my head and I will say to Him: ‘Whatever you want, my Lord, whatever your love desires. I know I am not worthy. Send me wherever your love wishes. I am fit for hell. And place me in hell, as long as I am with You. There is one thing I want, one thing I desire, one thing I ask for, and that is to be with You, wherever and however You wish.’

 

Source and thanks to:

 

Tuesday, September 11, 2012


One Orthodox view of salvation

March 16th, 2011 | 5 Comments and 0 Reactions




H/T Pithless Thoughts
In conjunction with the original post at Pithless Thoughts, Steven Robinson quotes Orthodox monastic Elder Paisios of the Holy Mountain:
The person that is struggling to the best of his abilities, who has no desire to live a disorderly life, but who, in the course of the struggle for faith and life, falls and rises again and again, God will never abandon. And if he has the slightest will not to grieve God, he will go to Paradise with his shoes on. The benevolent God will, surprisingly, push him into Paradise. God will insure that he take him at his best, in repentance. He may have to struggle all his life, but God will not abandon him; He will take him at his best possible time.
 
thanks to:
http://undeception.com/one-orthodox-view-of-salvation/ 

Quote by Elder Paisios



 

I have observed a peculiar kind of logic in certain pious people. Their piety is a good thing, and their predisposition for good is also a good thing; however, a certain spiritual discernment and amplitude is required so that their piety is not accompanied by narrow-mindedness or strong-headedness. Someone who is truly in a spiritual state must possess and exemplify spiritual discernment; otherwise he will forever remain attached to the “letter of the Law”, and the letter of the Law can be quite deadly.

 

Elder Paisios

1924-1994


What Scientists Have Said About the Miraculous Chapel of St. Theodora in Vasta

By John Sanidopoulos

What we know of the life of St. Theodora of Vasta comes entirely from local tradition, but her little chapel in southern Greece is known throughout the world and visited by thousands every year.

The Chapel of St. Theodora dates approximately to the 12th century and it is entirely made of stone. What is extraordinary about this church however is that there currently grow 17 enormous trees on the roof of this small structure. Most of them are over 30m high, and some of them are over 1m in diameter. Many of the trees weigh over 1 ton. Yet, even if the roof of the little church is thin and without any special support, it remains standing for centuries now as if by a miracle. Scientists have studied the case and they confess their inability to explain how the trees grow on such a thin roof, without destroying the church. The little church is under great pressure, and over time some minor restoration has been necessary, but that is mainly due to the curiosity of some inexperienced people who have tried to “understand the mystery”. Unprofessional interventions have affected the church’s architecture, though only to a small degree.

According to tradition, St. Theodora, prior to her martyrdom, prayed: “May my body become a church, my blood a river, and my hair trees.” Today this is exactly what one sees when visiting this holy shrine. On the spot where her martyred body is said to lay, locals built a church in her honor. A river also runs beneath this chapel and the trees have grown above it.

The little church is currently under the protection of the Metropolis of the region, as well as under that of the Minister of Culture, as a Byzantine monument of national value.

Believers without hesitation see this church as an unexplainable miracle, celebrating the feast of St. Theodora annually on Bright Tuesday for centuries, until 1956 when her feast was transferred to September 11th, due to a certain resemblance in story with St. Theodora of Alexandria who is also celebrated that day.

But what do scientists say about the miracle in Vasta?

In 2003, at the fourth symposium of “Archaeometry” in Greece, a geophysical report on the little church in Vasta was presented. Researchers from the University of Patras came to Vasta especially to study “the miracle”. They decided to make an ultrasound test, and to analyze each part of the walls. The results of the research offered the researchers the necessary answers in order to receive the approvals needed for the complete restoration of the monument. They observed how the roots have grown through the small free spaces in between the stones of the wall, all the way to the ground. The walls are under constant pressure, and the building has become “a living body”.

The archaeological findings lead to the same conclusion: the way the roots have followed this path and the fact that the church and its roof are untouched appear to be in fact a miracle, which is unique in this world, and unexplainable.

Eleftherios Beligiannis, an Engineer from Athens, said in 1986: “Since the winds that blow in that area have the power to uproot trees, it is clear how much force the 17 trees press upon the roof”.

Loukos Constantinos, a Geologist of Corinth, said in 1987: “There is no geological explanation. It is a continuous miracle”.

George Raptis, a Silviculturist of Nafpaktos, said in 1992: “The entire phenomenon is beyond any of man’s logical, natural and scientific explanations”.

Eleni Stavrogiannis-Perry, an Architect from Kalamata, said in 1993: “The phenomenon is scientifically unexplainable. Considering the position of the church, its temporary construction and its age, the heavy weight and the winds should have gradually destroyed it. But it is still standing, after so many centuries, without any serious damage”.

Anastasios Tinkas, an Archaeologist, Historian and Theologian from Attica, said: “The entire growth, existence and life of the trees on the roof of the little church of the pious martyr Theodora is amazing, beyond any man’s natural reasoning and explanations. This shows a rare characteristic: God’s intervention for His creature, the making of the miracle”.

Mr. Pallas, Director of Antiquities from Athens, said: "Under the laws of nature, at least the large trees, because of the slope, height and perimeter, should have destroyed it. To stand imperiously, is something that science cannot give an explanation".

P. Makrigiannis, a Geologist, said in 1993: “Seventeen giants supported on nothing! All these huge trees are rooted on nothing, or better said, on a roof which is only a few centimeters thick! However, the biggest surprise awaits us inside. There is not even the smallest root coming through the old walls. There is no crack caused by them! When the wind blows through one of the huge trees of the church, its roots form such strong levers, that the small settlement should crash immediately. As a geologist, I know very well that the walls should have been crushed and broken down only under one tree, and they are seventeen!"

It should be noted that this church is also in the Guinness Book of World Records as a miraculous wonder.

To read more about St. Theodora and her miraculous chapel, order my book Saint Theodora of Vasta, which can be ordered for $10.00 by submitting a payment through the DONATION button here.