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Tuesday, July 25, 2023

BETRAYED BY ALL AND BLESSED BY GOD A Homily for the Feast of the Royal Martyrs ~ Metropolitan Tikhon (Shevkunov) of Pskov and Porkhov

 



BETRAYED BY ALL AND BLESSED BY GOD

A Homily for the Feast of the Royal Martyrs

In the name of the Father, and the Son, and the Holy Spirit.

Today is a special, extraordinary day for all of us. What happened in 1917-1918 is a terrible lesson for all times. Today we glorify a man who was slandered, debased, subjected to scorn, misunderstood, and betrayed like none other in all of Russian history. He was a man of truly holy life. People say he was glorified for his final period of passion-bearing, and that’s true. That’s the Church’s consciousness and understanding. But he was heading for that his entire life. It’s impossible to separate this time from March 1917, when he was betrayed and then arrested together with his family; until July 17, when all of them together, as one person (the only ones who remained faithful to each other and to the autocrat placed by God over the Russian land), received a martyr’s death.

No one has done so much so sincerely for Russia and earned such terrible ingratitude as Emperor Nicholas II. There were times when, it would seem, the people loved him and treated him as ordained by God—as a father. But these were short and conniving periods. In 1903, when St. Seraphim was glorified, there was rejoicing among the common folk. In 1914, when the German and Austro-Hungarian armies attacked Russia, there was also an explosion of popular sentiments: Everyone united to defend the country. But just four years passed and the majority of people were crying out: “Crucify… crucify him!”

    

There is evidence of how the majority of the people reacted to the execution—the evil and inhuman murder of the Emperor and his family. We’ve investigated this murder; we’ve determined what happened minute-by-minute in the Ipatiev House then. It was truly terrifying! The execution lasted about forty minutes altogether. The boy, Tsarevich Alexei, suffered the longest. They were killed with bullets, bayonets, butts. And what was the people’s response to this cruel murder of God’s anointed, who was appointed by God as Tsar for the people? The poetess Marina Tsvetaeva, the former Finance Minister of the Russian Empire Kokovtsev, and others, recall it. Newsboys ran through the streets shouting: “The Tsar’s been executed!” There was no reaction, except for words that show to what depths we can fall: “A dog’s death for a dog,” “That Nick has had his share of dancing”… Not a word of sympathy! Only Patriarch Tikhon raised his voice, saying that we must commemorate him and his family in our prayers. A few priests throughout Russia served panikhidas for the Royal Family, which not many people came to. As their contemporaries write, mostly either dull indifference or malevolence reigned.

The holy Passion-Bearer Emperor Nicholas Alexandrovich gave his all for the good of Russia. Patriarch Tikhon answered for the Church, and therefore he said: “Let my name be erased from history, if only the Church would benefit.” Emperor Nicholas II was responsible for Russia, and realizing that he was consciously sacrificing himself and the most precious thing he had—his wife and children—he said: “There’s no sacrifice I wouldn’t make for the sake of the true good and the salvation of my homeland, Mother Russia.”

He had no illusions about what their fate could be when they were taken first to Perm, then to Ekaterinburg. We can’t imagine what a burden there was on his soul, and at the same time, what peace! They didn’t allow him to do the work he served—to liberate Russia from the invaders—although Russia was one step away from victory. A wave of betrayal came crashing down upon him from people who shouted that they were saving Russia from a cabal and from ruin, for which most of our compatriots, in their insanity, blamed the Emperor, his wife, and family. They were accused of giving the country over to the hands of the enemies, the Germans; that they would destroy everyone.

But the exact opposite happened. Those who shouted and raged, fully confident that they were right, actually turned out to be traitors who gave their country into the hands of bloody executioners who shed rivers of blood in Russia. Later some of these criminals realized what they had done. But at that time there was fervor and force: “These people (as they called the Emperor, the Empress, and their companions) don’t understand anything—we understand!” Self-satisfaction, pride, and demonic possession reigned over Russia at that time. Millions of lives, hundreds of millions of fates were sacrificed on the altar of madness and wickedness… The great Russian scientist Dmitry Ivanovich Mendeleev estimated that there would be 600 million people in Russia by the end of the twentieth century. We know how many are living in our country now.1 The rest are the unborn and the deceased. Dmitry Ivanovich’s forecasts for other countries came true. He predicted there would be 200 million in the U.S. in the mid-twentieth century, and that’s what happened. There were 198 million people living in the U.S. then.

How great was our foolishness and madness, and our susceptibility to egotism. And the main thing is that people fell away from faith, from the Church. They didn’t want to listen to it—including, unfortunately, Church people—only Patriarch Tikhon and a few others heeded.

    

Emperor Nicholas Alexandrovich was betrayed literally by everyone: “There are treason, cowardice, and deceit all around,” he wrote in his journal. By the grace of God, only his family and closest friends didn’t abandon him. It was truly a mercy, for the Lord doesn’t give tests beyond our strength. This handful of people who remained with him in exile and in imprisonment accepted death with him. To our shame, there were relatives, a cook, a loyal servant, a doctor, a governess… but there were no bishops, no priests!

By the grace of God, they didn’t deprive him of the opportunity to commune and pray during the services in the Ipatiev House. The last service in this house of prisoners was a panikhida. During the service, the entire Royal Family and their friends imprisoned with them suddenly dropped to their knees. They prayed for themselves, because they knew what was coming.

Glorifying the Emperor, we see the height of his soul; we see that he was a true Christian and an example for us; we see how, amidst betrayal, stupidity, and idolatry (because the future happy state, which was idealized by Bolshevik and liberal revolutionaries and ordinary people, was just an idol), the Sovereign served God, and the people for their salvation. Recognized by almost all his subjects (including Church people, unfortunately) as an enemy of Russia, a fool, and a traitor, and slandered by them, it was he, the Sovereign, who turned out to be right. But he couldn’t withstand this whole flood of hatred and lies. The Lord blessed him to step aside. The saying of Holy Scripture came true: The LORD fulfil all thy petitions (Ps. 19:5). When our hearts ask for good, the Lord gives good. When we ask for evil, the Lord tries in every way, again and again, to turn us away from evil. But if the hardening of the heart continues—in one individual or in the people as a whole—the Lord leaves us to our darkened and deadly freedom, distorted by self-will. The LORD fulfil all thy petitions!... And what the mad, demoniacal human heart longed for began to happen. Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth (Rom. 9:18), says the Apostle Paul.

The only true joy and supreme happiness of the holy Passion-Bearer Emperor Nicholas Alexandrovich was what we heard about in the prokeimenon at Liturgy today: “The king shall be glad in Thy strength, O Lord; and in Thy salvation how greatly shall he rejoice!” (Tone 4). Joy is only about God and what pleases Him! Can we comprehend this in our minds? This holy man, his family, and friends understood it and realized it in their lives. It raged all around, just as the sea of life rages now, in which everyone concocts his own truth. And above this sea is the ship of salvation, the Church, where people live by the truth of God, by the Holy Gospel.

This is a great lesson for all of us; a reason for reflection and a reason for humility; a reason to understand how suddenly this happens with us in Russia—how savagely terrible mechanisms are set in motion, pulverizing millions of people. How much the cause of salvation loses in the terrible haze of human delusions. “We wanted the best,” “We tried for Russia!” the madmen later said in their fruitless repentance—when in fact they gave Russia into the hands of the antichrist.

The holy Martyr Nicholas lived by obedience to the holy Church. It was the path to salvation and sanctity. By the prayers of the holy Passion-Bearer Nicholas, Tsarina Alexandra, Tsarevich Alexei, Grand Duchesses Olga, Tatiana, Maria, Anastasia, the holy doctor and martyr Eugene, and those who suffered with them, O Lord Jesus Christ, Son of God, have mercy upon us sinners.

Amen.

Metropolitan Tikhon (Shevkunov) of Pskov and Porkhov
Translation by Jesse Dominick

Pskov-eparhia.ru

7/17/2022

Thanks to:

https://orthochristian.com/147249.html

WHERE IS OUR BLISS IN PARADISE IF OUR LOVED ONES ARE IN FIERY GEHENNA? ~ Priest Alexei Taakh

 



WHERE IS OUR BLISS IN PARADISE IF OUR LOVED ONES ARE IN FIERY GEHENNA?

After the general resurrection we will meet with our kin and friends. This long–awaited meeting and the life of the age to come is the fundamental hope of Christians. This is how we console ourselves after the deaths of our loved ones. But after the Last Judgment not everyone will inherit the Kingdom of God. How can those who enter eternal life be blessed knowing that after the long-awaited meeting some of their loved ones will be condemned to everlasting suffering in fiery Gehenna?” This is an extract from a letter that came to the editors of the website of the Moscow Sretensky Monastery. Its regular contributor, Priest Alexei Taakh, rector of the Church of St. Sophronius of Irkutsk in Novokuznetsk (the Kemerovo region), has kindly agreed to reflect on this subject.

What is the fate after death of those who did not accept Christ, remained pagans or atheists? None of those living today can answer this question, because no one returns from eternity. Of course, there are testimonies of those who returned after clinical death. Many do not remember anything at all: darkness, ringing in the ears, and then they woke up in the hospital. Others say that they were outside their bodies. We know from them in particular that a person sees his body from the outside and can remember in detail about what was happening around: what people were there and what they were doing. We also know from these testimonies about the light at the end of a tunnel.

​Gustave Dore, The Empyrean​Gustave Dore, The Empyrean    

But the continuation of these testimonies always differs. Some communicated with their reposed kin, others talked with their guardian-angels, others were shown Paradise and hell, and these descriptions always vary for different people. Some see different moments of their lives—a kind of “debriefing”. After passing through that tunnel everyone is given individual images and individual information—apparently those needed by a particular person or his loved ones for their salvation. Many people also talk about the feeling of incredible lightness and how unbearably heavy our material bodies are in comparison with this lightness.

Many skeptics argue that these images are created in the brain, like dreams, so there is no point in believing them. But it should be taken into account that dreams are always based on our experience. We see in our dreams what we live by: our environment, work, home, school, acquaintances, desires and fears. But the testimonies of those who underwent clinical death always begin the same way.

Such testimonies exist today, and they were hundreds of years ago. People who lived and live in different countries and cultures; people of different faiths and non-believers; people of different social strata: from beggars to monarchs’ families; different people with different experience, aspirations and surroundings had the same beginning of their near-death experience: flying outside their bodies and a tunnel with light at the end. It’s too much the same for mere dreams.

However, these witnesses give no answer to the question asked. What was shown to them was individual for each of them. We can conclude from this that the beginning of the afterlife is the same for everyone, regardless of where and how a person lived.

We can learn about what happens after death from only one source—the Holy Scriptures. Although there is not much information on this subject. In many ways, the veil of the mystery of the afterlife was revealed to us by Christ. But again, it was not an encyclopedic description of what happens there. The Lord spoke to His disciples in the language of images and parables so that they could understand the essence and the laws. Therefore, all detailed descriptions in the media culture of Paradise as a resort on an island, and of hell as a concentration camp, where demons-overseers torture sinners in refined ways, are just fantasies.

In the question that came to the editors, the concept of “Gehenna” appears. Actually, this is what Christ called the fate after death of those who would not enter the Kingdom of Heaven. From here many artists and animators draw their inspiration and depict hell as a space inside a volcano, where fire burns all around, with melted stones, boiling cauldrons and red-hot chains everywhere and demons roasting sinners on these infernal attributes, as if they had a summer holiday there perpetually.

​Gustave Dore, The Gate of Hell​Gustave Dore, The Gate of Hell    

But it should be understood that Gehenna is the geographical name of a narrow and rather deep ravine in the south of Jerusalem. Ancient pagans offered human sacrifices here, and then this place became the city’s garbage dump. In order to get rid of the smell of rot and prevent the spread of diseases a fire burned there permanently. So Gehenna became known as fiery Gehenna.

Christ was probably not the first to compare hell with Gehenna. There are suggestions that this literary metaphor was in use in Judea and the Lord only used an image known to common people for a clearer explanation of His teaching. And whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell [“Gehenna” in the Russian Synodal translation] (Mt. 5:22). Here He did not go into explanations of what Gehenna was because everyone already knew what it was about.

The image of fire can be found many times in the Bible. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels (Mt. 25:41). And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: where their worm dieth not, and the fire is not quenched (Mk. 9:45–46).

We should also recall the parable about the righteous Lazarus. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame (Lk. 16:24).

The Lord also used other images to describe the afterlife of the righteous and sinners; for example, a feast where everyone rejoices. But those who were found unworthy were driven away from the feast. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth (Mt. 22:13).

It is clearly shown here that the torment of sinners is not so much physical as moral; the agony of not being able to rejoice with everyone and regret that they had a chance.

I really like the image shown at the end of the Chronicles of Narnia by C. S. Lewis. At the end of Narnia all beings passed through a door into a new life (it symbolized afterlife). Then, when approaching Aslan (an allegory of Christ) everyone became either light or dark. The main characters saw beautiful scenery and smelled wonderful scents—in a word, found themselves in Paradise. But their antagonists were terrified and wept, being in the same place, because they saw only darkness and dampness, smelled a terrible stench and so on. When the main characters tried to show them that everything around them was extremely beautiful, Aslan stopped them with approximately these words: “They are so filled with evil that they cannot perceive this place otherwise.”

I tend to think that hellfire and eternal torment are not literal, but symbolic of what will actually happen. I have two reasons to think so.

First, we perceive burning in a flame as bodily suffering, full of physical pain. And many movies, cartoons or paintings on this topic show us hell as a place of physical pain and tortures: fires, cauldrons, frying pans and flames, flames, flames. But in order to feel physical pain you must have nerve endings that the material body has. As we know, in the afterlife the soul lives separately from the body. It is immaterial and cannot experience physical pain, but it can have emotions. I believe that the torment of hell is suffering from the awareness of the fact that you have missed your chance to be in the love of God. Which is exactly what the parable about the feast and the outer darkness is about.

Gustave Dore, The Boat of SoulsGustave Dore, The Boat of Souls    

Secondly, we know that God is love (1 Jn. 4:16), that He is merciful and wants everyone to be saved, so the idea that God created such a “concentration camp” for eternal and cruel torture of sinners is nonsense. He is Love, He came down into our world and suffered for us; He taught love and forgiveness… And then He suddenly turned into a ruthless executioner and tortures His children everlastingly as punishment for several years of sinful life? It is nonsense.

Hell did not appear as a place of torment—not for this purpose at all. When the first angel—Lucifer—and his followers renounced God and turned against Him, they changed at the level of their nature. If God is love, then they have become the personification of hatred for Him and the whole of His Creation, including for themselves. Angels live in the love and grace of God, but demons suffer from this love and grace. Have you ever seen possessed people “twisting” around in the church? Here it is—this torment! Hell is a place (if such a concept is applicable to the immaterial realm) where there is almost no grace of God. Fallen angels don’t suffer so much there. Hell was allowed by God out of love for His, albeit fallen, Creation, so that they may have a place to exist.

And I believe that the torment of hell is not a torture chamber, but the torment in their feelings of those who have renounced God: despair, anger at themselves and others, hatred, resentment and envy. All that they filled themselves with in their lifetime. Like those characters from C. S. Lewis’s Narnia. And they are in hell only because getting closer to God’s love and Paradise is even greater torment for them.

Let’s return to the main question of this article: How can those who inherit eternal life be in blessedness knowing that after the long-awaited meeting, some of their kin will be condemned to fiery Gehenna?

The desire for good to your loved ones, and therefore a better fate for them, is natural for everyone. But if a person has renounced God and passed away in despondency, anger and other sins, then staying in hell, where he will not suffer so much from Divine grace, will be the lesser evil for him.

However, we have hope for a change in their fate after death. I’m talking about prayer and almsgiving. We pray for the baptized at church services that the Lord will forgive their voluntary and involuntary sins and give them rest with the saints; and we pray for the unbaptized and suicides privately at home. And also for the repose of both we can give alms with prayer requests to beggars, churches, our acquaintances and relatives (hence the tradition of giving out sweet food at funerals to all who have come to remember the deceased in their prayers).

    

By the way, Protestants deny that prayer can change the fate of people after death. They are guided by the fact that in the above-mentioned Parable about the Rich Man and Lazarus nothing is said about the possibility of salvation for the reposed rich man. And they refer to a few other points—for example, where it says that the departed belong to God, that the way they lived their lives will be judged and so on (cf. 2 Cor. 5:10; Rev. 14:13; Rom. 4:8). They interpret it in such a way that after death, the state in which a person died is fixed (the Orthodox agree with this); and they also claim that this state is forever and it is impossible to change it (here we disagree).

And the cherry on the top of the Protestant cake is the quote from Deuteronomy: Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee (Deut. 18:11-12).

They claim that a “necromancer” is he who prays for the repose of the dead, which means it is a sin and an abomination before God. But what about the context? After all, it mentions all sorts of sorcerers and magicians. In my opinion, along with magic, fortune-telling and necromancy, Spiritism (where the dead are asked questions) is meant here, and not prayer to God for the departed. We do not ask questions to God or the dead when we pray for their repose. And why is the Last Judgment needed after the particular judgment (which is immediately after death) if the fate of all the departed has already been decided? But it will take place—the Lord spoke about it.

Here are some Orthodox answers.

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints (Eph. 6:18). Here the Apostle Paul does not divide saints (i.e. Christians) into the living and the dead, but instructs us to pray for all saints.

The Lord grant unto him that he may find mercy of the Lord in that day (2 Tim. 1:18). This is the prayer of the Apostle Paul for Onesiphorus, who was dead by that time.

Or, for example, prayers for the dead in the Old Testament: O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before Thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us (Bar. 3:4).

    

There are many such places in the Bible. And, by the way, the Jews, like us, had and still have a tradition of giving alms for the dead. What is it if not the hope for God’s mercy that through our love and prayers the fate of our kin after life will change after the Last Judgment?

Therefore, the answer to today’s main question will be a call to prayer. In order not to grieve over the sad fate of our dead, we should show our love and hope in prayer here on Earth. Pray, ask others to pray, and show mercy to the poor, to the churches, and to your neighbors.

Priest Alexei Taakh
Translation by Dmitry Lapa

Sretensky Monastery

7/20/2023


thanks to:

https://orthochristian.com/154952.html

Friday, July 7, 2023

Martyr Kyriake of Nicomedia July 7th

 



Martyr Kyriake of Nicomedia

Saint Kyriake was the only child of Dorotheus and Eusebia. Since she was born on a Sunday (Kyriake, in Greek), she was named Kyriake.

One day a wealthy magistrate wished to betroth Kyriake to his son. Not only was she young and beautiful, but her parents were wealthy, and the magistrate wished to control that wealth. The magistrate went to her parents to request her hand, but Saint Kyriake told him that she wished to remain a virgin, for she had dedicated herself to Christ.

The magistrate was angered by her words, so he went to the emperor Diocletian to denounce the saint and her parents as Christians who mocked the idols, and refused to offer sacrifice to them.

Diocletian sent soldiers to arrest the family and have them brought before him. He asked them why they would not honor the gods which he himself honored. They told him that these were false gods, and that Christ was the one true God.

Dorotheus was beaten until the soldiers grew tired and were unable to continue. Since neither flattery nor torment had any effect, Diocletian sent Dorotheus and Eusebia to Melitene on the eastern border between Cappadocia and Armenia. Then he sent Saint Kyriake to be interrogated by his son-in-law and co-ruler Maximian at Nicomedia.

Maximian urged her not to throw her life away, promising her wealth and marriage to one of Diocletian’s relatives if she would worship the pagan gods. Saint Kyriake replied that she would never renounce Christ, nor did she desire worldly riches. Enraged by her bold answer, Maximian had her flogged. The soldiers who administered this punishment became tired, and had to be replaced three times.

Shamed by his failure to overcome a young woman, Maximian sent Saint Kyriake to Hilarion, the eparch of Bithynia, at Chalcedon. He told Hilarion to either convert Kyriake to paganism, or send her back to him.

Making the same promises and threats that Diocletian and Maximian had made before, Hilarion was no more successful than they were. Saint Kyriake challenged him to do his worst, because Christ would help her to triumph. The saint was suspended by her hair for several hours, while soldiers burned her body with torches. Not only did she endure all this, she also seemed to become more courageous under torture. Finally, she was taken down and put into a prison cell.

That night Christ appeared to her and healed her wounds. When Hilarion saw her the next day, he declared that she had been healed by the gods because they pitied her. Then Hilarion urged her to go to the temple to give thanks to the gods. She told him that she had been healed by Christ, but agreed to go to the temple. The eparch rejoiced, thinking that he had defeated her.

In the temple, Saint Kyriake prayed that God would destroy the soulless idols. Suddenly, there was a great earthquake which toppled the idols, shattering them to pieces. Everyone fled the temple in fear, leaving Hilarion behind. Instead of recognizing the power of Christ, the eparch blasphemed the true God as the destroyer of his pagan gods. He was struck by a bolt of lightning and died on the spot.

Saint Kyriake was tortured again by Apollonius, who succeeded Hilarion as eparch. When she was cast into a fire, the flames were extinguished. When she was thrown to wild beasts, they became tame and gentle. Therefore, Apollonius sentenced her to death by the sword. She was permitted time to pray, so she asked God to receive her soul, and to remember those who honored her martyrdom.

Just as Saint Kyriake ended her prayer, angels took her soul before the soldiers could strike off her head. Pious Christians took her relics and buried them in a place of honor.

Thanks to:

https://www.oca.org/saints/lives/2023/07/07/101963-martyr-kyriake-of-nicomedia