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Friday, June 28, 2024

The Spirit of Antichrist and the Forerunners of Antichrist




The Spirit of Antichrist and the Forerunners of Antichrist

From the second chapter of St. Paul's Second Epistle to the Thessalonians it is clear that the teaching about the Antichrist enters into the content of the earliest apostolic evangelization. After giving a description of the Antichrist in the third and fourth verses of that chapter, the holy Apostle writes further to the Thessalonians. "Do you not remember that when I was still with you, I told you this?" (1 Thess. 5:5) One cannot help considering it noteworthy that in the short period that he spent in Thessalonika that holy Apostle Paul not only did not pass over the teaching on the Antichrist in silence, as something of secondary nature and not very important, but rather considered it necessary to expound this teaching in complete detail. And in this, his second epistle, he merely repeats what he had earlier said about the Antichrist with his own mouth. But why is it so important to know this teaching? Because, as the Holy Fathers warn us beforehand, he who ignores this teaching, considering it unimportant and not essential in Christianity, will not recognize the Antichrist and will worship him. But is it really possible not to recognize the Antichrist?


Yes, it is possible! This is what Bishop Ignatii (Brianchaninov), who collected into one place everything said about Antichrist by the ancient Holy Fathers, says about it: [quotes from Vol. IV, p. 297] "Antichrist will call himself a preacher and restorer of true knowledge of God: those who do not understand Christianity will see in him a representative and champion of true religion and will join themselves to him. Antichrist will appear to be gentle, merciful, full of love and of all virtues: he will be recognized as such and obeyed on account of his most exalted virtues by those who recognize fallen human nature as the truth... Antichrist will offer to mankind the organization of the highest earthly well-being and prosperity, he will offer honors, wealth, majesty, and bodily comforts and pleasures: those who seek earthly things will accept the Antichrist and call him their master.



Antichrist will reveal before mankind a shameful display of striking miracles similar to the cunning presentation of the theater... he will instill fear by the terrors and wonders of his miracles, and by them satisfy vanity and human pride, he will satisfy carnal sophistry and superstition, and will confuse human learning: all men who are guided by the light of their fallen nature and who are foreign to guidance by the Light of God will be attracted to obey the deceiver." The Antichrist will be accepted with excitement by apostates from Christianity, but is deserving of deep attention and mourning, as the Holy Fathers note, that the chosen themselves will be uncertain about the person of the Antichrist, so skillfully will he be able to conceal from external observation the Satanic evil roots in him.



"The Antichrist's opponents will be considered trouble-makers and enemies of the general welfare and good order, they will be subjected to both concealed and open persecution, torture, and execution." All who refuse to worship the Antichrist will fall into the most painful and difficult position: "their small number will seem insignificant before all mankind, and their opinion will be thought especially feeble, subject to general contempt, hatred slander, and oppression; violent death will be their lot." Pious Reader: Do you not find that the picture described above to some extent reminds one of what is already going on in the world?

Yes! But where is the Antichrist? Has he come already? We do not see yet Antichrist himself, but his spirit obviously is settling in and already beginning to rule in the world. A large number of forerunners of Antichrist are preparing with tremendous energy for his arrival, his triumph, and his enthronement among mankind. Of course, a very long and considered preparation is necessary for the Antichrist to be able to be accepted amongst Christian people. It has been and is being conducted from the very times of the Apostles with every greater intensity. Thus, even the Apostle St. John the Theologian wrote in his First General Epistle: "Every spirit which does not confess that Jesus Christ has come in the flesh is not of God: but that is the spirit of Antichrist, of which you have heard that it should come, and even now it is already in the world" (1 John 4:3). "Who is a liar but he that denies that Jesus is the Christ? He is Antichrist, that denies the Father and the Son" (1 John 2:22), and finally, "As you have heard that Antichrist shall come, even now are there many antichrists" (1 John 2:18).



The learned commentator on the Holy Scripture, Bishop Michael, remarks that in the Greek original the name "Antichrist" has the definite article, which completely distinguishes this name as that of a well-known, definite person, while the other "antichrists" do not have a definite article and, consequently, as being "many," are distinguished from him. These "many antichrists" are only the forerunners of that Antichrist who will appear before Christ's second Coming and the end of the world: they are, as it were, "reflections" of their "Prototype" - the individual Antichrist who is to come. They bear the spirit of Antichrist, and it is their task to lay the proper groundwork for the advent of Antichrist and to create propitious circumstances for his appearance in the world. These "forerunners" of the Antichrist also direct that world-wide process which the Apostle St. Paul called "apostasy" (II Thess. 2:3). The essence of this process is Christian mankind's ever greater departure from the genuine, uncorrupted teaching of the Gospel and the replacement of the Gospel commands with other ideals. The destructive nature of these ideals proposed to mankind by the Antichrist's forerunners is that they sometimes seem acceptable for Christians, compatible with Christianity, while in reality they are profoundly opposed to it; they gratify human passions and lusts and confirm mankind's fallen nature in its fallen state.



Can one trace this process of "apostasy" in history and in life? One both can and should! One should, in order to save oneself and one's neighbor from being attracted into this process, draw back from it, save oneself from being infected by the spirit of Antichrist which more and more is taking over the world. The devil, of course, could not reconcile himself to the appearance of Christianity in the world, and so from the times of the Apostles we see the "spirit of Antichrist" at work in Christian people. The first "forerunners of Antichrist" were Simon Magus, Cerinthus, and the Nicolaitians, with whom the Holy Apostles had to fight. Then came the Gnostics and a whole crowd of every possible sort of heretic with which the Holy Fathers and teachers of the Church had to fight over the course of several centuries.



In the first ten centuries of the Christian era the spirit of genuine faith and piety was, however, still strong enough in Christians that it enjoyed every time a brilliant victory over the "spirit of Antichrist"... and the Church of Christ, despite all the heavy trials it endured, was triumphant over its enemies. But then by the middle of the eleventh century the "spirit of Antichrist" had so firmly taken root in the West that it was able to completely tear away a whole half of Christendom from union with the Universal Church. The result of this was "Papism" with its many and varied departures from genuine Christian teaching on faith and piety – with its newly conceived dogmas, defective morality, indulgences, the "sacred inquisition", and similar perversions. This was the first decisive victory of the "forerunners of Antichrist". Others soon followed it.



At the end of the middle ages, to totally root out the remnants of Christianity, the same "spirit of Antichrist" conceived in the bosom of "Papism", which had torn itself away from the true Orthodox Faith, movements which were completely opposed to Christianity – unrestrained free thought, "humanism", which places man himself in the place of God, and.... finally.... "atheism" or total godlessness. It was not without the strong influence of those movements that there occurred in the 16th century a schism within the Papal church organization itself, becoming known as "Protestantism", which supposedly undertook to reform the Church, but which in reality went further on the way of "apostasy" and denied the very essence of the Church. Protestantism in turn began more and more to break up into fragments, "sects" – many of which at the present time have departed so far from Christianity that they deny its most important dogmas and even faith in the Divinity of the Founder of Christianity, the Lord Jesus Christ. This process by which the bigoted and ridiculous new sects are constantly arising has not stopped even now. It is extremely characteristic how clearly the "spirit of Antichrist" is manifested in all these sects.



The majority, if not all, of them talk a lot about the Second Coming of Christ and await him with special impatience and excitement (i.e., Adventists), but they are silent about the advent of the Antichrist which will precede it, or else they affirm that the Antichrist already exists in the person of the Pope of Rome. Typical in this regard was the conference held in Evanston, organized by Protestants and sectarians and conducted under the device: "Christ – The Hope of the World". Much, very much was said at this conference about the "Second Coming of Christ" and about the blessings which it would bring to men on earth (!?), but there was total silence about the Antichrist! Does this not naturally lead one to the thought that Protestants and sectarians are gradually being prepared by their leaders to accept the Antichrist when he appears as Christ Himself?



At the same time the clearly antichristian teachings of materialism, socialism, and Marxism-communism are appearing and being propagandized in the West, and social and political organizations with secret worship of Satan are spreading their nets ever wider, acting just as the Antichrist himself will act, "with diabolical craftiness and hypocrisy" (as Bishop Ignatii puts it). The heads of these organizations, these truly "foxes in heart and wolves in soul" (as St. Nilus the Myrrh-gusher of Mt. Athos said) are gradually taking control through out the whole world not only of public and political life, but also of people's religious life. This is all directed to one goal – the preparation of conditions propitious for humanity's accepting the Antichrist and worshipping him as its king and god.



The chief hindrance on the way to the attaining of this goal was Orthodox Russia, the only powerful support of the true Orthodox Christian faith in the world with its Emperor, the sovereign defender and protector of the whole Orthodox Church. In the course of two centuries the "forerunners" of the Antichrist worked systematically and stubbornly to transform the Russian Orthodox Empire into the atheist Union of Soviet Socialist Republics. When this was achieved, a new effort was undertaken with the aim of destroying the Orthodox Church itself, working simultaneously in two directions: by means of horrible, unheard of persecutions, all but surpassing the persecutions of the first centuries of Christianity; and by means of dissolution from within, with the help of Living Church ideas, renovationism, and the planting of all sorts of free-thinking modernist tendencies in the spirit of Protestantism.



In the end, in most Orthodox countries which survived devastation, the remnants of the local Churches were made into sorry tools of a power at war with God. Bountiful fruit, however, had been gathered by the "spirit of Antichrist" in other Orthodox churches too, which remained free. They are strongly infected by the poison of free-thinking liberalism and modernism which is leading them to merger with Protestantism. Thank God, there is still a remnant in them which has not bowed the knee before the "spirit of Antichrist" which is ever more and more raising its head! Our Russian Church Abroad is still remaining firm also, although the followers of the approaching Antichrist have created a destructive schism in it, and now they are trying to destroy it completely, wipe it off the face of the earth, using for this all possible means, the chief of which is lying and slander, the natural weapons of the father of lies and slander from the beginning, the devil. The spectacle in the world is in general quite without cheer, and would be a cause to get discouraged and fall into despair if we did not know that "it is thus written" in the



Word of God and all of this must be so. What should we do and how should we react? "Apostasy is permitted by God", as one of the great instructors in the spiritual life of our time Bishop Ignatii (Brianchaninov) teaches us, "do not attempt to stop it with your powerless hand. Flee from it yourself, protect yourself from it; that is enough for you to do. Learn to know the spirit of the age, study it, so whenever possible you will be able to avoid its influence... Only God's special mercy is able to stop this all-destroying moral epidemic, to stop it for a while, because it is necessary that everything foretold by the Scriptures happen. Judging by the spirit of the times and the intellectual ferment one must suppose that the building of the Church, which has been shaking for some time, will fall quickly and horribly. There is no one to stop and oppose it. The measures undertaken to support it are borrowed and hasten its fall, rather than stopping it. There is no one who can be expected to restore Christianity!



The vessels of the Holy Spirit have finally dried up everywhere, even in the monasteries, those treasures of piety and grace... The salt has lost its savor. In the chief pastors of the Church there remains only a weak, dim, inconsistent and incorrect understanding according to the "letter" which kills the spiritual life in Christian society and destroys Christianity, which is an action, not a letter. It is distressing to see to whom the sheep of Christ have been entrusted, to whom their direction and salvation have been committed. But this has been permitted by God... God's merciful patience delays and postpones the decisive disintegration for the small remnant of those being saved, while those who are decaying or have decayed attain the fullness of their corruption. Those who are being saved must understand this and make use of the time given them for salvation. May the merciful Lord shield the remnant of those who believe in Him! But, this remnant is meager and is becoming more and more so... "Let him who is being saved save his soul," [Vol. IV and the Patericon] says the Spirit of God to remnant Christians.



Since the time when Bishop Ignatii wrote this, the situation in the world has grown worse, not better. "Since the Antichrist will have as his main task the drawing away of everyone from Christ," says the other great spirit-filled preceptor of our time, Bishop Theophan the Recluse, "he will not appear as long as royal authority remains in force. It will not allow him to develop, it will hinder his acting in his own spirit. This, then, is the "one who holds back" (II Thess. 2:7). But when royal authority falls, and the people everywhere institute self-government (republics, democracies), then there will be room for the Antichrist to act. It will not be hard for Satan to prepare voices in favor of renouncing Christ, as experience showed during the French revolution. There will be no one to pronounce an authoritative veto. And so when such regimes, suitable for disclosing the Antichrist's aspirations are instituted everywhere, then the Antichrist will appear. [Commentary on II Thess. 2:6, page 504]



What Bishop Theophan predicted has happened: the Antichrist's "forerunners" have done their job – the "spirit of Antichrist" is installed everywhere, having everywhere established "regimes suitable for disclosing the Antichrist's aspirations". Remembering Bishop Ignatii's words that "the Antichrist will be logical, just, and the natural result of the general moral and spiritual direction of mankind", we leave it to the reader attentive to surrounding life to draw his own conclusions from what has been said above, while, on our part, we can only repeat: "Let him who is being saved save his soul!"


Thank you to:


https://www.orthodoxethos.com/post/the-spirit-of-antichrist-and-the-forerunners-of-antichrist


Thursday, June 27, 2024

Sayings C.S. Lewis ~ World as a place intended simply for our happiness... think of it as a place of training and correction...

 



   If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad. Imagine a set of people all living in the same building. Half of them think it is a hotel, the other half think it is a prison. Those who think it a hotel might regard it as quite intolerable and those who thought it was a prison might decide that it was really surprisingly comfortable. So that what seems the ugly doctrine is one that comforts and strengthens you in the end. The people who try to hold an optimistic view of this world would become pessimists: the people who hold a pretty stern view of it become optimistic. 


[1. C.S. Lewis (God in the Dock,”Answers to Questions on Christianity” (1944), ans. 5, p. 52.)]

Thursday, June 20, 2024

Sayings on The Three Traps of Satan that Steal Joy and Peace ~ Saint Anthony of the Desert

 


There are three traps of Satan that steal Joy and Peace


1. Regretting about the past

2. Fear for the future

3. Ingratitude for the present






Tuesday, June 18, 2024

Count the Number of the Beast: 666 ~ by Inok Vsevolod (Filipiev)

 



Count the Number of the Beast: 666


by Inok Vsevolod (Filipiev)

In the Apocalypse, the holy Apostle John the Theologian indicated the number of Antichrist in these words: And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their forehead... Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is six hundred threescore and six (Rev. 13:16, 18). Ever since then, there have been many interpretations of this number. In their exegeses the Holy Fathers have proceeded from the fact that the number of the beast [i.e., Antichrist] is the number of his name, as it says in verse 17: ...the mark, or the name of the beast, or the number of his name. During the time of Antichrist, everyone will be offered to receive the mark of the beast, and therefore Christians ought to know the essence of what this means and just what this number signifies.

On this subject, a majority of Christians today fall into one of two basic categories. To the first belong those who are altogether indifferent to this question, who consider it to be of little import and who even laugh at those who are interested in it. It would appear that such apathy, such a lukewarm attitude, reflects a shallow, superficial faith. In the second group are those Christians who, possessing "zeal without knowledge," are led astray by the enemy into overly literal interpretations, finding the number of Antichrist in trademarks, in documents and on currency - an extreme approach that frequently leads to the development of a pharisaical-sectarian spirit.

What is the genuinely Orthodox approach to this subject? We shall try to explain. The Holy Fathers of the Orthodox Church allow of various explanations of the number of the beast. Most often the name is sought in the correspondence between the number of the beast and the sum of letters of this or that name. Thereby people have arrived at many descriptive and even proper names of Antichrist, and likewise his title. They have deduced such names as "Wicked Leader," "Ancient Envier," "Truly Malicious," "Unrighteous Lamb," and others.

Doubtless, any descriptive names corresponding to the number 666 can, of course, be applied to Antichrist. However, we must direct our attention not to an external search for names, but to ascertaining the inner meaning of the name of the beast. After all, the Apostle John the Theologian indicated specifically that in order to comprehend the name of the beast it was essential to have wisdom, i.e., Christian love of wisdom, and not simply an arithmetical formula.

We know that Divine names - as, for example, Lord Jesus Christ, Son of God, and others - can contain a condensed form of the entire Christian confession. The hesychast fathers often point this out in speaking about the Jesus Prayer. Antichrist, in seeking to counterfeit Christ in all respects, will also have a name that expresses, in condensed form, his entire false teaching. The name of Antichrist will be a kind of brief but precise symbol of the antichristian faith. It will contain in itself all the fundamental theses of this false teaching. Only in this way can one explain how the acceptance of the inscription of this name, the mark of the beast, will be a denial of Christ and His Church.

It is this denial of true Christianity that constitutes the principal reason for setting the seal of Antichrist. Clearly, then, the acceptance of this seal is not connected to any trademarks or commercial marks on documents, money or even on the flesh (for example, prisoners in labor camps wear numbers on their clothing, and slaves used to be branded). This is not the seal of Antichrist. The acceptance of the mark must be joined with a conscious denial of Christ and the acceptance of the law of Antichrist.

It is interesting to trace how, over thousands of years, Satan has been preparing mankind to accept his religion. Many pagan cults confess some kind of divine triad. The ancient Romans had Jupiter, Juno and Minerva; the Hindus have Brahma, Siva and Visnu; in the Egyptian religion one finds the trinitarian group of Osiris, Isis, and Horus. The concept of a trinity also exists in Buddhism and among the ancient Slavs and Celts. In the Graeco-Roman religious cults this idea was reflected in the veneration of the three-bodied goddess Hecate, the three-headed Scylla, the triune divinities of the Cabiri. At the gate of Hades stood guard the fiendish, three-headed dog, Cerberus. Numerous divine triads have been revered by pagan tribes of the Americas and Africa. The cult of voodoo, which is related to modern satanism and still practiced today, believes in some anti-trinity.

These confessions may be said to contain fragments of true revelation. If satan did not exist, one could say that these pagan peoples revered the true God-in-Trinity, even though their concepts of just Who this is were in many ways distorted. But because the world of dark spirituality is in fact a distorted representation of the Divine world, and the devil in his actions imitates God in a distorted fashion, it follows that the distorted divinity of the pagans is a false god, endeavoring to pass for the true God. Through the lips of the Prophet David, the Church warns us that all the gods of the heathen are devils (LXX, Ps. 95:5). It is evident that, under the guise of these pagan "trinities," satan himself is concealed together with his minions. This is iconographically supported: in the Christian art of Europe and Abyssinia one finds three-headed, three-faced or three-horned depictions of satan, symbols of the satanic false trinity. Two thousand years ago, as Christianity spread throughout the world, it disarmed and bound the religion of satan, as this was manifest in numerous pagan cults. In the time of Antichrist this religion of evil will again, in one form or another, come to dominate the world.

In what will the religion of Antichrist consist? It is enigmatically expressed for us by the Apostle as the number 666. As we see, this number is composed of three sixes: six hundreds, six tens and six ones. If we turn to Holy Scripture, we see that the number six rarely figures in either the Old or New Testaments, whereas the number seven is used in the Bible as a symbol of completeness, of fulfillment, of perfection, of wholeness (often in the sense of absolute perfection). In Christ, humanity is shown an example of the fullness of the Godhead (cf. Col. 2:9). The Antichrist, by contrast, will unite in himself all incompleteness, all imperfection, and deficiency. The symbol of imperfection - that seeks to appear as perfection - is none other than the number six. In the number of the beast this imperfection is raised to its extreme: it is not merely six, but six hundred, sixty-six!

If the Son of God co-exists indivisibly and in unconfused union with the Father and the Holy Spirit, the son of perdition, Antichrist, exists in the closest possible union with satan and his false prophet. The three of them together represent a false trinity, as it were: the spirit of malice-the beast-the second beast. These three deficient persons, one in their spiritual essence, are united in a single incompleteness, whose symbol is 666. And so, the number of the name of the beast contains in condensed form the entire diabolical confession of the false religion of the Antichrist. Herein lies the evil power of this bestial name.

The "moral" teaching of satan can also be expressed as a type of triune evil: evil reasoning, evil feelings, and evil will. This anti-moral teaching can also be symbolically expressed by the name of the beast, more precisely, by the tripartite number of this name. For this reason, the acceptance of this name of Antichrist in the form of some seal will in fact be a denial of Christ and His Church.

The son of perdition, the Antichrist, inasmuch as he is a man, will give the devil the possibility - through him - to act openly in the world, and, with the help of the false prophet, to deceive and destroy people. The greater part of humanity will gladly accept this proud message of the man-god, whose principal postulates will be: "Man! Know that your 'I' is a part of the divinity. You are truly a god! You are a law unto yourself. No one has any authority over your 'I.' An example for you is your messiah [Antichrist], a great man, who knows that he is a god!" The false religion of Antichrist can be characterized as a humanist religion, in the sense that it is not divine; it is vain, transitory. This is why the number of the beast is called in the Apocalypse, the number of a man (Rev. 13:18). The number of a man is the name of the man-Antichrist, who will reveal himself to be a god, but who in essence will be merely a pathetic slave of the fallen angel.

Let us say now a few words about that close unity of the three persons of the false-trinity. According to the teaching of the Orthodox Church, the whole life and activity of Antichrist will be connected in one way or another to satan, to whom he will be in conscious and voluntary submission. Antichrist will be close to the devil as no other person in the history of the world. He will be a real instrument of satan. In turn, the false prophet, who is called in the Scriptures the second beast, will be Antichrist's closest ally. Through Antichrist, satan will give enormous power and authority to the false prophet, who will act with all the authority of the first beast, and will compel all the earth and all those living upon the earth to bow down before him. Through the miracles that the beast will grant the false prophet to perform, the latter will deceive many, telling them to make an image to the beast (13:14): And he will be given power to give life unto the image of the beast, that the image of the beast should both speak and cause that as many as would not worship the image of the beast should all be killed (Rev. 13:11-12, 14-15). From the second verse of the nineteenth chapter of the Book of Revelation, one can conclude that it is precisely thanks to the false prophet that many people will accept the mark of the beast. However, three and a half years later the reign of lawlessness will come to an end, for the Lord Jesus Christ will appear in glory and overwhelm all the enemies of God. And the devil will be cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever (Rev. 20:10).

Many people think that the seal of the Antichrist will be something like a stamp or brand, or an electronic chip implanted under the skin. The basis for such thinking lies in the fantastically rapid development of science and technology in this direction. Most likely, however, this scientific development is designed to distract mankind's attention from the real mark of Antichrist, which will have nothing to do with the advances of science, technology or medicine. At a time when people's suspicions and anxieties are fixed upon some innovation of progress-the implantation of computer chips in humans, for example-the real seal of Antichrist will be imprinted quietly, without any particular commotion.

In a spiritual sense, this satanic mystery - the imprinting of the mark of Antichrist - will be the antithesis of the Christian Mystery of Chrismation, which, we recall, is the placing of the seal of the Holy Spirit, while imitating its external form. Just as in the Mystery of Chrismation, the priest anoints the newly-illumined on the forehead and hands, so, too, in the placing of the mark of Antichrist, his servants may well anoint people with some kind of "sacred" oil, which will symbolize the voluntary acceptance of Antichrist and his religion. The iconographic tradition of the Orthodox Church supports this supposition. In the iconographic sketch, illustrating the pouring out of God's wrath upon those bearing the mark of the beast - that is, the seal of Antichrist (Rev. 16:1,2) - we see satan wearing a fiery three-horned crown (symbolizing the trinity of evil); he is signing people on the forehead with the mark of the beast - the seal of Antichrist. Moreover, he is using a brush, dipping into a vial that he is holding in his other hand (The Illuminated Bible, 1914). Why is it that the illustration depicts satan himself placing the mark?

Because it symbolizes his spiritual presence among those numerous servants of the religion of Antichrist, who will actually place the mark upon the peoples of the earth.

Of course, the sign of Antichrist may be placed by means other than a brush - by some other "sacred" instrument or simply by the hand of a servant of the universal (Antichrist's) religion. Whatever the actual means, the aim is to induce people to renounce Christ.

Let us return now to the two groups of people whom we mentioned at the beginning of this article, and see how they will react to the mark of the beast. It is very likely that both those who are indifferent to the question of accepting the stamp and those who zealously study marks on currency, documents and manufactured goods, endeavoring to detect the mark of Antichrist-both groups will be found outside Christ's Church. The first because, even in accepting the mark of Antichrist, they will console themselves with the thought that this is merely some innocuous, ecumenical rite. And the second, because even before the placing of the marks (or even before the coming of Antichrist), they will accuse the earthly part of Christ's Church with having accepted the mark of Antichrist, although in fact this will be simply some credit card or new type of personal document. Furthermore, such zealots "not according to knowledge" will proclaim that their group alone - which has rejected these "marks" (cards, documents, products with certain symbols, etc.) - is the true Church. Clearly, this will be nothing but a new schism or sect. Already now we find many sad examples of such splinter groups, and they will only increase in the last times.

The salvific Royal Path consists in, first: not accepting (only) those innovations of civilization that are clearly connected with the renunciation of Christ, and, secondly, not participating in any non-Orthodox rituals, for this path leads to Satan's principal ritual - the acceptance of the seal of Antichrist, i.e., the renunciation of Christ, under the guise of an outwardly innocuous, symbolical act. One must also remember that an important sign of the mark of Antichrist is that it will be made upon everyone throughout the whole world. This allows us to draw two conclusions: 1. whatever registration methods are used by individual governments are not the actual mark of Antichrist (although they may be preparatory), and 2. we must be very vigilant towards registration methods of a worldwide scale, if they in any way concern a confession of faith. Such an approach will guard us from falling into fatal extremes.

To some it may appear that keeping oneself from accepting the stamp of the Antichrist will be easy. We should not forget the warning in Scripture that in the last times even many of the chosen will be deceived, that is, many Orthodox Christians. How is this possible? It is important to understand that the principal danger lies not in the fact that this stamp will be masked and presented in the form of some technological innovation, but rather in the fact that modern, "civilized" man will be ashamed, he will be embarrassed not to accept it. This will be the greatest temptation to overcome-and many will not. Just listen to the logic: "Why do you refuse to take part in this measure that involves all of humanity, that is being instituted worldwide? After all, it symbolizes unity and the brotherly love of all peoples. It is a symbol of our unity under the aegis of a lawful global authority that has been given to all men from above. Are you against peace and order? Do you want a reign of chaos and enmity? If you are people of good will, you must take part in these cultural enactments that concern all mankind." Of course, it will turn out that one such "innocent" enactment will be, in fact, the rite of bowing down before the God-hating Antichrist. Only a discerning vigilance, illumined by the grace of God, will be able to preserve us from such subtle deception of the last times. What will be the consequences of accepting the mark of Antichrist? They will be truly horrific, destroying human souls. The fruit of denying God is always dreadful, for life without God is death.

Will one be able to repent after having accepted the mark of the beast? On the one hand, there is little hope that a person who does not have enough faith and spiritual strength to refuse the mark will be able to repudiate it once he has voluntarily accepted it. On the other hand, our attitude towards the mark of the beast must be free of all unorthodox fatalism and fetishism, for no seal or mark, in and of itself, can have any power over a man. The powers of evil behind this mark have power only over those who personally submit to them, who deny Christ. According to the Orthodox teaching, the power of Christian repentance is stronger than the power of evil. The history of the Church knows numerous examples of people who accepted the spiritual seal of satan himself, people who signed a pact with the devil, voluntarily entrusting their souls to him. And here we have a testimony of God's love for mankind: even some of these apostates repented and became saints. The Lord, by His authority, annulled their pact with satan. We have only to recall the life of Saint Cyprian, a formidable satanist who became a saint after repenting and turning to Christ.

The Orthodox Church teaches us that, up to the time of his physical death, each person, by God's mercy, has the possibility to repent. Therefore, we would deny God's mercy were we to say that people who accept the mark of Antichrist will have no further possibility of repentance. While they are still alive, this possibility will be available to them. Desiring their repentance, the Lord will send down upon them dreadful pestilences, as final, decisive measures for their spiritual restoration. (cf. Saint Andrew of Caesarea, Commentary on the Apocalypse) But, alas, Sacred Scripture clearly states that those who consciously accept the mark of Antichrist will no longer have any desire to repent. They will bite their tongues from pain, but even so they will not cease blaspheming God and they will not repent of their deeds (Rev. 16:10-11). If, among those who bow down before the beast, there should be some isolated cases of repentance, this conversion and repentance can be regarded only as a miracle of God. The conscious acceptance of the soul-destroying stamp under the assumption that one can later repent is a terrible and unforgivable sin in the eyes of God. Therefore, while there is yet time, let us prepare ourselves for the coming trials. Such preparation consists in fulfilling all the soul-saving precepts and ordinances of our Mother, the Orthodox Church. While we still have the opportunity and spiritual strength, let us tirelessly entreat the Merciful God with the words of the Lord's Prayer, as the Saviour intentionally ordained: "Our Father ... lead us not into temptation but deliver us from the evil one."

From Holy Trinity Monastery, 1998. Translated from Russian by Mary Mansur.


thanks to:


http://orthodoxinfo.com/general/beast666.aspx

The Mark of the Beast ~ Fr. Jeremy

 



The Mark of the Beast

There are numerous interpretations of the mark of the beast – 666 – mentioned in Revelation 13:18. Most are ridiculous forms of fearmongering. The newest theory floating among some Christians is that the Covid-19 vaccine is, or will be, the mark. Others say if governments enforce vaccine passports, then those will become the mark. For these groups, the mark of the beast is something different every year.

In this article, I will present ancient Christian views on the rich symbolism, numbers, and the mark of the beast, which will hopefully debunk incorrect modern interpretations without having to address each one individually. Counterfeit theology is often exposed simply by knowing true theology.

The Great Parody

The devil doesn’t come up with anything original. He is not a creator. Rather, he is a perverter of what exists. Sin – which the devil helped introduce into humanity – is a misuse of the good things that God has created. Unlike the Hindi religions that teach good and evil exist as opposing forces, Christianity teaches that only good truly exists. Darkness and evil are an absence of good.

In several places of Revelation, the devil and his forces are parodies of God. Because evil is not a force that exists on its own, it must borrow from and pervert the good. Therefore, evil ends up being a parody or perversion of good. In Revelation, for example, the dragon, the beast from the sea, and the false prophet are an unholy trinity parodying the Holy Trinity of Father, Son, and Holy Spirit. The mark of the beast is also a parody.

Beast from the land, beast from the sea, dragon, false prophet, book of Revelation

So, what are 666 and the mark on the hand and forehead a parody of? Let’s begin in the Old Testament.

The Hand and Forehead

God commanded the annual celebration of the exodus from Egypt. This celebration, called Pascha (often rendered Passover in English), was meant to “serve as a sign for you on your hand and as a reminder on your forehead” (Ex. 13:9, CSB). Reading the chapter confirms that the Hebrews were not physically marked. Rather, their celebration of deliverance served symbolically as a mark on the forehead and hand. For we remember with our mind (forehead) and obey God’s decrees through action (symbolized by the hand).

After delivering the Mosaic Law, God states, “Imprint these words of mine on your hearts and minds, bind them as a sign on your hands, and let them be a symbol on your foreheads” (Deut. 11:18). Once again, we see a connection between God’s decrees and the forehead and hand. The latter are symbols for contemplation and action. Contemplating God’s words results in obedient action.

St. John’s Revelation most vividly recalls the Prophecy of Ezekiel. During the time of Ezekiel, the Hebrew people abandoned God and His ways. Repeatedly, God tried to turn them back through the prophets, but they refused to listen. So, God foretold the city’s impending doom. A great slaughter would occur there.

However, those who followed God and were grieved by the evil around them would spiritually receive a mark on the forehead that would protect them from the coming devastation. Seven angels approach God, six bearing weapons, the seventh bearing a writing utensil (Ezek. 9:1-2). The Lord tells the latter angel, “Pass throughout the city of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the detestable practices committed in it” (Ezek. 9:4). For then they would be protected from the coming judgment and slaughter (9:6).

In Revelation, we see that God protects those whom He seals. It states, “I saw another angel rising up from the east, who had the seal of the living God. He cried out‘Don’t harm the earth or the sea or the trees until we seal the servants of our God on their foreheads’” (Rev. 7:2-3). Other references appear throughout Revelation regarding those sealed on the forehead with the name of God.

In biblical literature, the seal of God is symbolic, not literal. The people of God are sealed on the forehead with God’s name by contemplating His words and ways. Such contemplation leads to action and obedience – symbolized by the hand. Conversely, those who reject God bear the marking of their master (the beast or the devil), whose ways they follow. The mark of the beast is a parody of the Old and New Testament markings of God’s people. It symbolically shows that our thoughts and actions mark us as God’s people or the devil’s.

Trade and Commerce

Some people may be inclined to argue that the mark of the beast must be something physical, for it affects the ability to participate in trade and commerce. The inspiration for the number 666 itself likely originated in 1 Kings 10:14. There King Solomon, in his lucrative (and probably immoral) taxation and trade, was earning 666 talents of gold.

There is, without a doubt, a connection between worldly wealth and the mark of the beast. However, that connection does not require the mark to be anything physical. A cultural philosophy, firmly held, can have the same effect without physically marking anyone. For example, gay couples have put pastry chefs out of business when the latter refused to decorate cakes celebrating gay marriage. Nobody received any bodily markings, but economic persecution occurred anyway.

Another example is the medical and psychological trades. Political activists have shut down many doctors and researchers when their practices or scientific findings do not conform to the latest politically correct ideas. Today’s progressive person easily becomes the target of tomorrow’s activists if that person fails to toe whatever is the latest ideological line.

Through these examples, we see that a physical mark is completely unnecessary. The pressure of a cultural philosophy, firmly held, is enough to create economic devastation for those who will not conform. The beast and his mark are symbols of the ways that sin dominates our culture’s mindset. That is why St. Paul tells us, And be not conformed to this world: but be ye transformed by the renewing of your mind (Rom. 12:2).

John the Revelator sees the beast from Revelation on a throne

Numeric Symbolism of 6 and 8

Before we adopted the Arabic numeral system, letters of the alphabet represented numbers. Because of that, many ancient people were fascinated with gematria (calculating the numerical values of words to find hidden meaning). Every single word had a numerical value since it was composed of letters, and letters were numbers. While some of the lengthy ancient ponderings on numbers are tedious, certain numbers held great significance.

Here are what some numbers symbolized: one displayed unity; two could mean duality; three and four symbolized completeness. Seven (3+4) was often ascribed to divinity, hence the sevenfold Spirit of God in Rev. 1:4 (plurality in a person’s title demonstrated royalty or greatness). Twelve, which is 3×4, likewise was a symbol of wholeness or perfection.

While seven represents God’s divinity, six is the number for humanity. It is one less than divine perfection. God created man on the sixth day as the crown and ruler of the entire physical world (Gen. 1:26-31). Therefore, six is man in his greatness and glory, the one made “in the image of God” being all that he can be.

However, because we fell into sin, six is also a number that emphasizes our imperfection. Because of our sin, our Lord Jesus had to die upon the cross for us. He hanged on the cross on the sixth day (Friday) and on the sixth hour of that day (Matt. 27:45, Mk. 15:33, Lk. 23:44). He then rested in the tomb on the seventh day (Saturday), by which He fulfilled the Sabbath.

However, on the eighth day (Sunday), He arose from the dead, defeating death. The eighth day is a symbol of resurrection and hope for all humanity. This day is not trapped in the seven-day cycle of weeks that has existed since the world began. Rather, it is outside of this cycle since eternity has neither beginning nor end. That is why we Orthodox Christians sometimes refer to Sunday as the eighth day. The resurrection is also why Christians have been worshiping on Sunday since the first century. On Sunday, the eighth day, we enter eternity.

666, 777, and 888

In many ancient Greek manuscripts, the title KING OF KINGS AND LORD OF LORDS (Rev. 19:16) is written in all capital letters. Its capitalization drew attention to its numerical equivalent of 777.

There is another often overlooked fact. Ancient Christians knew the numerical value of Jesus’ name in Greek, which is 888. It is 8, the resurrection and eternity mentioned above, but so emphatically 8 that it is written thrice. Since God’s people had the Lamb’s name written on their foreheads (Rev. 14:1), and that Lamb’s name is Jesus, the implication is that Christians have JESUS/888 spiritually inscribed upon them because their thoughts are always on Christ.

Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666 (Rev. 13:18).

Since the devil can do nothing except twist or parody God, the number ascribed to his followers is the number of man, 6, but emphatically so, 666 (Rev. 13:18). It is the number of humanity’s greatest achievements, the best we can do in our own strength without God. 666 is all that this world and life have to offer without God.

The Numerical Meaning of 666

Many attempts have been made to calculate a name for the numerical value of 666. Caesar Nero is the most referenced one, though innumerable others have been speculated. Nero is interesting for two reasons. Though he was dead when St. John wrote Revelation, Nero represented the height of human achievement: Emperor of the Roman Empire. He was also the epitome of that which opposes God as a persecutor of Christians while demanding worship of himself.

However, to get this numerical value, Caesar Nero must be translated into Hebrew and then transliterated back into Greek from Hebrew, so it is a bit strained. A host of names and titles can be forced into the numerical value of 666 by playing around with translations and transliterations in Hebrew, Greek, and Latin.

St. Andrew of Caesarea gives the best advice: stop trying to force names to fit. Let it be a mystery, for the name will be apparent to believers when the time comes (Commentary on the Apocalypse, 13.18). When the end is here, and the Antichrist has arrived, those who devoutly follow Christ will recognize him for who he is, even without gematria.

It Will Not Be a Trick

It is popular in some Evangelical circles to scare people into thinking they can be tricked into receiving the mark of the beast. This scare tactic comes from an errant interpretation of Rev. 19:20, “He deceived those who accepted the mark of the beast and those who worshiped its image with these signs.”

However, the Evangelist John is not stating that the mark is given deceptively, but that those who received it were deceived into thinking the beast could be their savior. There is no hint of trickery regarding the mark itself. About the Antichrist, St. Paul tells the Thessalonians:

The coming of the lawless one is based on Satan’s working, with every kind of miracle, both signs and wonders serving the lie, and with every wicked deception among those who are perishing. They perish because they did not accept the love of the truth and so be saved. For this reason God sends them a strong delusion so that they will believe the lie, so that all will be condemned—those who did not believe the truth but delighted in unrighteousness (2 Thess. 2:9-12).

Here we see an affirmation of what is recorded in Revelation, that the Antichrist will work signs and wonders which deceive people. They place their faith in the Antichrist instead of the true Christ. St. Paul states above that people perish because they did not accept the love of the truth. People allow themselves to be deceived because they have already made up their minds that they want neither God nor truth. They surround themselves with teachers who “tickle their ears” with things they want to hear (2 Tim. 4:3). The devil offers humanity substitutions (deceptions) for those who are looking for an alternative to God. If we delight in unrighteousness, then we will be duped by the devil. However, those who love the truth and dwell in righteousness will not be deceived.

Again, St. John is not stating that the mark is received deceptively. Rather, he is stating – along with other biblical authors – that those who turn away from the truth live in deception – accepting a counterfeit for the real Savior. Deception is the path away from God and not a tricky mark.

Who Is on the Throne?

St. Porphyrios, who passed away in the 1990s, was given a divine vision of the end of the world. He experienced the Apocalypse firsthand with St. John (Wounded by Love, pg. 246). Because of what he saw, he was extremely critical of fearmongers who use Revelation to stir up fear. Instead, he emphasized the need to focus our lives on Christ. If we are continuously looking toward Christ, the deceiver cannot pull us away from God. After all, God promised nobody can snatch us from His hands (Rom. 8:38-39) – not the Antichrist nor a mark received unintentionally.

St. Porphyrios gave an example that I will paraphrase: If I am sitting on a chair, can anyone else sit on the chair? No, because there is no room on it. However, if I get up and leave, then someone else can occupy the chair. It is the same with the throne of our hearts. If we enthrone Christ there, then we need not worry about any antichrist. But if Christ is not enthroned in our hearts, then we are filled with worry and fear because the throne is vacant, and the antichrist can occupy it.

The prefix anti in Greek often means “in place of.” So, an antichrist is that which takes the place of the true Christ. It is whatever we set our hope on or whatever we dedicate our strength and attention to. While there will be a final Antichrist, and perhaps even a physical mark of the beast, there are already innumerable antichrists in the world (1 Jn. 2:18). They disguise themselves in politics, science, medicine, pleasure, entertainment, philosophy, and many other things. Whatever takes the place of Christ in our hearts is an antichrist.

We could be forcefully tattooed 1,000 times over with 666, but if Christ reigns in our hearts, we have nothing to fear. The antichrist cannot snatch us away from the love of God if we stay fixed on Christ.

mark of beast defeated

Resources

While there are several good books on Revelation, there are many more bad ones. Here are a few of my recommendations for truth without sensationalism:

I mentioned above how activists are persecuting doctors, researchers, and anyone who will not conform to their agenda. Information on that can be found all over the internet, but an interesting read is Dr. Debra Soh’s The End of Gender.

Some of the above books are available from the Apple Store and other digital distributors for significantly less cost than a printed edition.


Note: Images are from a 13th century European manuscript on the Apocalypse of John. They are courtesy of Getty Museum.


thanks to:


https://www.orthodoxroad.com/the-mark-of-the-beast/