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Tuesday, May 29, 2012

St. Basil "The Great" on creation ...


Creation of the Visible World and Development or Evolution.

God created the visible world in a single instant, but the world did not immediately assume its complete form. Basil does not deal with the substance of heaven and earth because he feels that to do so would be pointless. He rejects the concept of an "unqualified substratum" as the foundation of the world. Any thing that is without qualities does not exist, and qualification presupposes existence. The nature or substance of matter is incomprehensible to us.

The primordial world was without order, "the world was invisible and in chaos." This is not because matter and form were at one time separate. On the contrary, God created everything, "not just a half of everything, but the whole heaven and the whole earth, both their substance and their form." This primordial world had not yet fully developed into the state which it had the potential to attain. "Because of the forces with which the Creator had endowed it the earth was ready to give birth to every thing but it was waiting for the proper time when, at God's command, it would bring to light that which it had generated." The Hexaemeron is thus a description of the proper ordering of the world.

The first day of creation stands outside time and before development, and Basil is hesitant to call it the first in the series of other days. It 'existed in a particular manner," and it is eternal and self-enclosed. It is "outside weekly time" just like the eighth day, the beginning of days, which is contemporary with the light. It is the holy day of our Lord and it was glorified by His resurrection." On this day God through His word and command gave to the

world the "grace of light."

The word or command of God which was responsible for creation became a "unique law that has remained on earth for future time, giving the earth the strength to generate and bring forth fruit." Basil compares this to a top or gyroscope. After it is set in motion a gyroscope continues to turn, and in this same way, "nature, after it originated by the first command, has been expanding, and it will continue to expand until the end of the universe." Material nature is like a sphere moving on an inclined surface. It has been set in motion by a single command and continues to move in a regular way as created things are generated and destroyed. The world is a unified whole in spite of the variety of its components, for it has been bound together by God "into a single interconnected unit and into a single harmonious body through an indestructible union of love." The genera and the species of existence have been preserved because that which is generated is similar to whatever generates it. In every genus and species, whether animal or vegetable, there is a seminal force. "Every created thing in the whole of creation fulfills some particular law of its own."

The ordering of the world was achieved in a series of instantaneous outbursts. This is how Basil depicts the generation of the vegetable world. "Let the earth bring forth fruit ... And the earth, following the law of the Creator, began to sprout, and in one instant of time passed through all the stages of growth, and immediately gave forth vegetation which was perfect. There was nothing at that time to stop growth. There had been nothing before that on the earth, and everything came into being in one instant, with all the attributes proper to it. Every plant was clearly distinguished from the others and recognizable by its own properties. The voice which gave the command spoke only briefly, and it was more a movement of will than a true voice. However, the idea contained within the command was complex and diversified. When animal life was produced the earth did not bring forth something which had previously been hidden in it, but by God's command it received the strength to generate that which it had not had before. Consequently, Basil asserts that animal life originates through spontaneous generation.


Much thanks to:
http://www.holytrinitymission.org/books/english/fathers_florovsky_1.htm#_Toc3723866

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