Total Pageviews

Search This Blog

Tuesday, November 6, 2012

The Law was a shadow of the good things to come

Hebrews 10:10-18 (NKJV)

Animal Sacrifices Insufficient

10 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. 3 But in those sacrifices there is a reminder of sins every year. 4 For it is not possible that the blood of bulls and goats could take away sins.

Christ’s Death Fulfills God’s Will

5 Therefore, when He came into the world, He said:
“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin
You had no pleasure.
7 Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’”[a]

8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9 then He said, “Behold, I have come to do Your will, O God.”[b] He takes away the first that He may establish the second. 10 By that will we have been sanctified through the offering of the body of Jesus Christ once for all.

Christ’s Death Perfects the Sanctified

11 And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, 13 from that time waiting till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being sanctified.

15 But the Holy Spirit also witnesses to us; for after He had said before,

16 “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,”[c] 17 then He adds, “Their sins and their lawless deeds I will remember no more.”[d] 18 Now where there is remission of these, there is no longer an offering for sin

source and thanks:

http://www.biblegateway.com/passage/?search=hebrews%2010&version=NKJV

Irresistible and resistible calling

Hebrews 6:4-6 (NKJV)



4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 if they fall away,[b] to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

source and thanks:

http://www.biblegateway.com/passage/?search=hebrews%206&version=NKJV


Hebrews 10:26-39 (NKJV)


26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine, I will repay,”[e] says the Lord.[f] And again, “The Lord will judge His people.”[g] 31 It is a fearful thing to fall into the hands of the living God.

32 But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; 34 for you had compassion on me[h] in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven.[i] 35 Therefore do not cast away your confidence, which has great reward. 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise:


37 “For yet a little while,
And He[j] who is coming will come and will not tarry.
38 Now the[k] just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him.”[l]

39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.


thanks to and source:

http://www.biblegateway.com/passage/?search=hebrews%2010&version=NKJV







 

Wednesday, October 31, 2012

St. Maximus and the four things that determine a person's life



St. Maximus
Four things that determine a person's life:



Their experience of their memories, and their feelings and their thoughts, which comes from how they were raised.

The Demons

Food

Weather


source:

http://ancientfaith.com/specials/episodes/spiritual_practice_orthodox_christian_faith_and_homosexual_attraction_and_b

Monday, October 29, 2012

Elder Porphyrios: The Disposition of a Moralist



Elder Porphyrios: The Disposition of a Moralist

By Elder Porphyrios of Kavsokalyvia

Man has such powers that he can transmit good or evil to his environment. These matters are very delicate. Great care is needed. We need to see everything in a positive frame of mind. We mustn’t think anything evil about others. Even a simple glance or a sigh influences those around us. And even the slightest anger or indignation does harm. We need to have goodness and love in our soul and to transmit these things. We need to be careful not to harbour any resentment against those who harm us, but rather to pray for them with love. Whatever any of our fellow men does, we should never think evil of him. We need always to have thoughts of love and always to think good of others. Look at Saint Stephen the First-Martyr. He prayed, "Lord, do not hold this sin against them." We need to do the same.

We should never think about someone that God will send him some evil or that God will punish him for his sin. This thought brings about very great evil, without our being aware of it. We often feel indignation and say to someone: "Have you no fear of God’s justice, are you not afraid of God’s punishment?" Or else we say, "God will punish you for what you’ve done," or, "O God, do not bring evil on that person for what he did to me"; or, "May that person not suffer the same thing."

In all these cases, we have a deep desire within us for the other person to be punished. Instead of confessing our anger over his error, we present our indignation in a different way, and we allegedly pray to God for him. In reality, however, in this way we are cursing our brother. And if, instead of praying, we say, "May God repay you for the evil you have done to me," then once again we are wishing for God to punish him. Even when we say, "All very well, God is witness," the disposition of our soul works in a mysterious way and influences the soul of our fellow man so that he suffers evil.

When we speak evil about someone, an evil power proceeds from within us and is transmitted to the other person, just as the voice is transmitted on sound waves, and in point of fact the other person suffers evil. It is something like the bewitchment of the evil eye, when someone has evil thoughts about others. This occurs through our own indignation. We transmit our evil in a mystical way. It is not God who provokes evil, but rather people’s wickedness. God does not punish, but our own evil disposition is transmitted to the soul of the other in a mysterious way and does evil. Christ never wishes evil. On the contrary, He commands, "Bless those who curse you…"


Within us there is a part of the soul called the ‘moralist’. This ‘moralist’, when it sees someone going astray, is roused to indignation, even though very often the person who judges has strayed in the same way. He does not, however, take this as an occasion to condemn himself, but the other person. This is not what God wants. Christ says in the Gospel: "You, then, that teach others, will you not teach yourself?" While you preach against stealing, do you steal? It may be that we do not steal, but we commit murder; we reproach the other person and not ourselves. We say, for example: "You should have done that and you didn’t do it. So see now what’s happened to you!" When we think of evil, then it can actually happen. In a mysterious and hidden manner we diminish the power of the other person to move towards what is good, and we do him harm. We can become the occasion for him to fall ill, to lose his job or his property. In this way we do harm, not only to our neighbour, but also to ourselves, because we distance ourselves from the grace of God. And then we pray and our prayers are not heard. We "ask and do not receive". Why? Have we ever thought of this? Because we ask wrongly. We need to find a way to heal the tendency within us to feel and think evil about others.

It’s possible for someone to say, "The way that person is behaving, he will be punished by God," and to believe that he is saying this without evil intent. It is not a simple thing, however, to discern whether he has or does not have evil intent. It does not appear clearly. What is hidden in our soul and how that can exercise influence on people and things is a very secret matter.

The same is not true if we say with a sense of awe that another person is not living well and that we should pray for God to help him and grant him repentance; that is, neither do we say, nor deep down do we desire that God will punish him for what he does. In this case not only do we not do harm to our neighbour, but we do him good. When someone prays for his neighbour, a good force proceeds from him and heals, strengthens and revives him. It is a mystery how this force leaves us. But, in truth, the person who has good within him radiates this good power to others, mystically and gently. He sends light to his neighbour and this creates a shield around him and protects him from evil. When we possess a good disposition towards others and pray, then we heal our fellows and we help them progress towards God.


Do you see what happens? With the Spirit of God we all become incapable of every sin. We are made incapable because Christ dwells within us. We are henceforth capable only of good. Thus we will acquire the grace of God and become possessed by God. If we abandon ourselves to the love of Christ, then all will be overturned, all will be transfigured, all will be transformed, all will be transubstantiated. Anger, resentment, jealousy, indignation, censure, ingratitude, melancholy and depression will all become love, joy, longing, divine eros. Paradise!


Within us there is a part of the soul called the ‘moralist’. This ‘moralist’, when it sees someone going astray, is roused to indignation, even though very often the person who judges has strayed in the same way. He does not, however, take this as an occasion to condemn himself, but the other person. This is not what God wants. Christ says in the Gospel: "You, then, that teach others, will you not teach yourself?" While you preach against stealing, do you steal? It may be that we do not steal, but we commit murder; we reproach the other person and not ourselves. We say, for example: "You should have done that and you didn’t do it. So see now what’s happened to you!" When we think of evil, then it can actually happen. In a mysterious and hidden manner we diminish the power of the other person to move towards what is good, and we do him harm.
 
thanks to John Sanidopoulos:
 
From Wounded by Love: The Life and Wisdom of Elder Porphyrios

Elder Porphyrios and the Scantily Clothed Women


 

Elder Porphyrios and the Scantily Clothed Women


Two incidents from the life of the holy Elder Porphyrios demonstrate the discernment we must have regarding our neighbor.

The Girl With the "Super Mini Skirt" Has a Wonderful Soul!

Years ago, when the Elder served at the Polyclinic of Athens, while walking in the area of Omonoia one day with two girls who were his spiritual children, he saw from across the street a young woman coming with a sexy appearance. She was wearing the familiar "super mini skirt" which was fashionable. When they saw her, the Elder said:

"What do you have to say? What are you thinking? Are you judging that woman?"

"No, Elder", they responded, understanding their position.

"You do well to not judge her", said the Elder. "Do not judge people from their outward appearance. That girl you see has a wonderful soul! She has a dynamic soul. That which she is doing now, that is provoking, is due to the strength of her soul. Imagine what would happen if that girl came to know Christ, and knew everything that you knew. Then she will certainly reach a high place."

This was the way Fr. Porphyrios counseled and taught. He guided through life and experience.

They Came to the Elder With Indecent Clothing

One day, when I went to the Elder, he met with some girls who had come to see him. However, they were dressed indecently. Elder Porphyrios chatted with them on various spiritual topics, but he made no comment regarding their appearance. I, admittedly, was internally indignant with these girls, who went to such a holy Elder dressed in this way, and I was scandalized by the fact that Elder Porphyrios did not make any observations.

When the girls left, he said to me, smiling:

"Mr. (so and so), I am not as strict as you are."

Of course, I knew immediately that he had captured my thoughts and scandalization. But I asked him:

"Why do you say that, Elder?"

He said then:

"Those girls came here with that appearance and I did not make a comment. I have another tactic. Because, even if I did talk about their appearance, since they have no faith in Christ, they would not comply. I first attempted to bring them to faith in Christ, and then, by themselves, they will understand their error and correct it."
 
thanks to John Sanidopoulos:
 

 
Source: Ἀνθολόγιο Συμβουλῶν Γέροντος Πορφυρίου, σελ. 168, 169. Translation by John Sanidopoulos.

Elder Cleopa On Occultism, Spiritualism and Necromancy



On Occultism, Spiritualism and Necromancy

By Elder Cleopa of Romania

Inquirer: I know that many people, in pain caused by the death of their beloved relatives, take recourse to spiritualism, fortune-telling, occultism, or even aim at conversing with their dead relatives. Why doesn’t the Church allow this?

Elder Cleopa: In both Holy Scripture and throughout the writings of the Holy Fathers there are a host of testimonies clearly showing that God punishes those that become involved with occultism and necromancy (seeking to speak with the dead). Our Saviour teaches us that “blessed are they that have not seen and yet have believed” (Jn. 20:29). The Apostle Paul shows us who believe in Christ that we must seek after the power of faith and not the perception of our material eyes, saying “we walk by faith, not by sight” (2 Cor. 5:7). The prowling demons, however, instruct certain men not to be satisfied with the teaching of the Saviour and of His Apostle - to walk with trust in the faith of Christ - but rather to seek by every means to view with their sensible eyes that which is accessible only to the eyes of faith. The man who resorts to black magic and necromancy is an enemy of God, disobedient to His commandments, not content with the salvatory lessons God teaches him through the Scriptures, but rather, prompted by the demons in this illegitimate work, he seeks to investigate things rationally. And so, believing in these fantasies, he withdraws from God and the teaching of our Church.

Those who concern themselves with this and call upon the spirits of the dead, bring in as support the example of Saul who sought from the sorceress the invocation of the soul of Samuel (1 Sam. 28). Those who have fallen into this delusion of Saul should know from his punishment that they are culpable before God. For, because of this very transgression, Saul lost his kingdom and his life and was punished by God to be killed with his own sword. The punishment of Saul for his unlawful conversing with the dead is related in Holy Scripture thus: “So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it; and inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse” (1 Chr. 10:13-14).

In the Old Testament the Lord commands the following: “Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God” (Lev. 19:31). And elsewhere: “A man or also woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them” (Lev. 20:27). The invocation of the spirits of the dead is hateful before God Who has never given it sanction among His people: “ . . . there shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD” (Deut. 18:9-14). God considers this abomination one of man’s greatest revolts against His Will.

We have no need to communicate with the dead since God has revealed to us everything He knows to be necessary and beneficial for our salvation. For example, conversing with the dead is not able to prove to us that the souls of the dead live as they once lived in this present life. This reality of the next life is not news to us since we know it from Divine Revelation and it is a matter of faith, without there being the need for research and examination with our bodily senses. Divine Revelation offers us every assurance of truth. If someone wants to inspect and feel this with their visible senses it means placing in doubt the truths which were revealed by God. Furthermore, in these spiritual discourses there is no assurance that the spirit of the dead that was called for will appear and speak, for the evil spirits, the demons, mimic the righteous spirits, as Saint Paul teaches us: “Satan himself is transformed into an angel of light” (1 Cor. 11:14). And the Evangelist John tells us the following: “Beloved, believe not every spirit, but test the spirits whether they are of God” (1 Jn. 4:1-3).

In addition to all of this, the Holy Fathers tells us that in the case of Saul and the witch, it was not the spirit of Samuel that appeared, but a demonic spirit that had supplanted the spirit of Samuel. Saint Gregory of Nyssa says that the spirit was so dreadful and hideous, that the sorceress was frightened by it. Likewise, we see in the case of Adam whom God had called to the height of theosis, that he was deluded by the Devil and, falling from the grace of God, hid himself with Eve. There are many examples in Scripture from which we know that by the delusion of the devil death is inherited instead of life, the lie instead of the truth, and evil instead of good.

Due to the danger of deception from visions and dreams, some of the Holy Fathers didn’t accept any kind of dream before performing a very careful examination. Saint John of the Ladder [Abbot of St. Catherine's Monastery on Mount Sinai (6th c.) & author of The Ladder of Divine Ascent] says “Whoever does not believe in visions and dreams is a spiritual philosopher,” and also that when the demons of vainglory and pride tempt the weaker brothers with visions and dreams, they make them into “prophets.”

Inq.: The fortune-tellers and enchanters say that Holy Scripture relates cases of the appearances of dead men and angels. They also say that since Scripture attests to our inability to communicate directly with the dead, it follows that conjuring of spirits is not foreign to Christianity, and, above all, is not something anti-Christian.

EC: It is true, indeed, that Holy Scripture relates to us the appearance of Moses and Elias during the transfiguration of the Saviour (Mat. 17:3), and also that after the crucifixion of Christ many dead were raised from the tombs (Mat. 27:52-53). Scripture also attests to the appearance of angels, such as at the news of the birth of Saint John the Baptist, and birth of the Saviour Christ (Lk. 1:11-20), at the Resurrection of the Lord (Lk. 2:9-15), and also to their intervention in the service of certain of the righteous and the saints of the Old and New Testaments (Mat. 28:2-7). They communicated with men either face to face or through dreams (Mat. 1:20, 2:13). However, these appearances did not happen by the will and invocation of men, but by the command of God. These appearances certify the immortality of their souls and their power to be revealed to men in exceptional ways, however, it does not support the prerogative of man to seek out contact with the dead.

Inq.: In the Old Testament necromancy was practiced, as is clear in the case of Saul and the sorceress and elsewhere. In the Christian Church, likewise, that which we call the supplication of saints and angels is practiced. At its base, this is nothing else but an invocation of righteous souls or a communication with the dead, with the aim of helping the living with their particular needs. On account of this, it is claimed that occultism or fortune-telling represents a scriptural teaching that in practice is recognized by the Church.

EC: The truth regarding Saul and the sorceress was clarified earlier. Concerning the entreaty of saints and angels, in no way is it the same as necromancy. In calling upon the saints and angels, we do not have the intention or pretension of speaking sensibly with them, of seeing them, hearing their voice, or of having them appear before us perceptibly in order to reveal to us mysteries which God has determined should remain hidden from man. We speak to the saints and angels in our prayer, by means of our mental (νοερός) eyes and our faith, without the need to see or hear them sensibly.

The conjurors have the aim and the need to call upon the spirits of the dead (I believe, however, that in fact they are spirits of demons which appear in the form of the spirits of the dead) in order that they may reveal to them certain secrets that relate to the future of the dead or other curiosities forbidden by the law of God. Listen to what Holy Scripture has to say: “And when they shall say unto you, seek unto the necromancers and unto the soothsayers, who chirp and who mutter, Shall not a people seek unto their God? On behalf of the living should they seek unto the dead? To the law and the testimony! If they speak not according to this word, for them there is no daybreak” (Is. 8:19-20).

When the unmerciful rich man called upon Abraham to send Lazarus to the house of his father and to make known the situation in which he was found in order to bring his brothers to repentance, Abraham answered him that for the living the revelation of the Law (Moses and the Prophets) was sufficient. Indeed, in the Divine Revelation that was given to us with Holy Scripture and Holy Tradition we lack nothing in the way of knowing about our salvation, nor do we have need to seek from the dead - or better, the demons - something favourable to our salvation.

When God sends us a prophet and it is not revealed to us immediately, this means that he does not want to make other disclosures, knowing that they won’t be profitable for us. When someone who prophesies is not from God, without a doubt he is from the Devil, as were the false-prophets referred to in Scripture. They announced false visions, vanities, and preposterous prophecies relative to the condition of their heart. When they actually do tell us the truth, we should not believe it, since they don’t say it with the aim of benefiting anyone, but rather, from deceptiveness they seek to lead us into delusion. Look at the girl with the unclean spirit of divination in the city of Philippi of Macedonia. Everything that the evil spirit said through her mouth was true, and yet the Apostle Paul admonished it to keep silent, casting out the demonic spirit. (Acts 16:16-18)

As was suggested earlier, with the supplication of the saints and angels we are not curious as to what we will see or what we will hear from them (materially speaking), as are the magicians and fortune-tellers with their invocation of spirits. We seek from God, through the saints, that which He deigns to give us for our salvation, while the psychics and shamans seek, from the demons that appear in the semblance of dead men, that which they themselves want, and even this out of base curiosity.

If, however, by the command of God, one of the saints or angels wanted to appear to us in a material way, there is no transgression in this, for we didn’t desire this or seek after this. Yet, even in such cases, it is necessary for us to be very careful, humble, prudent and full of the fear of God, for knowing that Satan also assumes the guise of an angel, it may well be a fantasy of the Devil (2 Cor. 11:14-15). Of course, even when the vision is from God it is better for us not to receive it. For if we do this with humility God will not be sorrowful because He knows that we are taking heed not to accept within us the wolf instead of the shepherd. We don’t, indeed, have need of seeing the saints and angels, but only to pray with faith and internal vision. Saint Neilos the Ascetic says “Blessed is that intellect which arrives at the point of worshipping God without giving shape to His form within itself.”

Inq.: The occultists and necromancers allege that, according to the teaching of Scripture, being born again or returning to life is accepted by the Scriptures, as in the case recorded of the return of Elias in the person of Saint John the Baptist. The angel said about John: “And he shall go before Him in the spirit and power of Elias” (Lk. 1:17). And the Saviour says similar words about John: “And if ye will receive it, this is Elias, who was to come,” (Mat. 11:14) in other words, he concerning whom it was revealed by the prophets must come (Mal. 4:4). Another time the disciples asked the Lord, “’Why then say the scribes that Elias must first come?’ And Jesus answered and said unto them, ‘Elias truly shall first come, and restore all things. But I say unto you that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist” (Jn. 17:10-13). Consequently, John the Baptist is Elias who is to come again into the world. Therefore, Jesus Christ taught that there is a re-awakening or retrieval of life. Isn’t this the case?

EC: Truly, the Prophet Malachi did prophesy the appearance of Elias, however, this was not fulfilled prior to the birth of the Messiah. Rather, Elias will appear just before the coming of the great and illustrious day of the Lord and thereby signify the beginning of the end of the world (Mal. 3:23).

We should understand the angel’s words, that John will come “in the spirit and power of Elias,” to mean that he will have the force of Elias in his mission to the world and in his preaching of repentance, with his zeal, deeds, toils and raiment. (2 Kg. 1:8)

The words of the Saviour would seem, indeed, to support the return of Elias in the person of John (Mat. 11:14,17:10-13), and that it would happen then and not at the end of the world. Nevertheless, based on the spirit of the teaching of the Saviour it is not possible for John to be identified with Elias, but only to resemble him. Lucid and unmistakable proof of this is the fact that to the question of the Jews of Jerusalem, addressed to John through the priests and Levites, as to whether he was or was not Elias, he answered them categorically “ I am not” (Jn. 1:21). It is impossible that John would contradict the Saviour and deny his identification with Elias. Furthermore, if Elias was to come in the person of John the Baptist, how was it that he appeared together with Moses on Mount Tabor during the Transfiguration of the Lord? (Mt. 17:3)

The regeneration which the Saviour speaks of to Nicodemos (Jn. 3:3-7) is not a bodily restoration but a spiritual rebirth from above through water and the spirit, that is, through Holy Baptism. The text itself rules out any possibility of a bodily rebirth, as Nicodemos had mistakenly understood, when it stresses that it is not speaking of a second bodily or natural birth.

And yet, neither can the prudent mind accept the possibility of identifying John with that prophet who is to come, Elias. Likewise, disagreeable is that which the spiritualists teach, namely that his return happens for the purpose of moral purification and perfection, since Elias has no need of purification and moral perfecting. According to the Christian teaching there does exist a return of the soul to the body, but only once, and that at the end of the world when all will be raised and the material body will be transfigured in order to participate in eternal life.

Inq.: In relation to this, I found a passage in Holy Scripture difficult to understand. It is the passage which tells the story of the man born blind who washed and was healed in the pool of Siloam. The Apostles asked the Lord, saying, “Master, who sinned, this man or his parents, that he was born blind?” (Jn. 9:2) It seems to follow from this that apparently the blind man was in a position to pay off those personal sins committed before his birth. This is what certain occultists and those who believe in reincarnation maintain.

EC: As we said earlier, at the end of the world there will be one re-establishment of soul and body before the final judgement. This forgiveness of personal sins or of the sins of the parents of the blind man is something else entirely. The case of the man born blind is not concerned with who sinned and punished the blind man, as the Apostles mistakenly supposed. Rather, the Saviour brushed aside this opinion of theirs, saying that the man was not blind on account of his sins, but so that the “works of God should be made manifest in him,” (Jn. 9:3) or, so that His therapeutic power may be made manifest. In the teachings of Christ, nowhere does there exist, even in this life, punishment as the fruit of a just reward. The loosing and forgiveness of sins occur in this life as well. However, the definitive loosing from the shackles of sin happens after the Future Judgement, when it will be not for purification but as recompense. Redemption came from the Lord alone for the sake of all mankind and no one, by any means whatsoever, is able to forgive his own sins.

As for the other teachings of the spiritualists, like those presented earlier they are all anti-Christian and their mask has been removed under the scrutiny of the teaching of our Orthodox Church. Our Church teaches us that:

1) Souls have been created directly by God.

2) According to the teaching of our Church, under no circumstances can one speak of the pre-existence of souls.

3) Bodies are creations of God and not of the angels.

4) The place of punishment is Hades, in which the conditions are immutable - something certified by the words of Divine Revelation.

5) The demons cannot be saved.

7) There exists only one resurrection and return of the soul to the resurrected body, which will happen at the end of the world for the final judgement.

No one among the race of men can compel a soul to leave paradise and go to hell, or vice versa, as the deluded spiritualists believe. How can such a thing happen when we know very well that the souls of the just are in the hands of God? Likewise, we also know that between the living and the dead “a great gulf is fixed” and no one from there is able to come to us here (Lk. 16:26). Do you think it possible for one among men to take a soul from the hand of God, against His Will and to request it to engage in a conversation? Can someone cross that impassable chasm referred to in the Gospel and through its invocation bring a soul from the other world to earth? And if we assume that we are benefited by such a medium how can we accept it knowing that it is hateful and an abhorrence to God? (Dt. 18:9-13)

Someone might say that, indeed, the souls of the just are in the hands of God, however, the spiritualists in their meetings don’t call upon souls of the righteous, but of the wicked, who are not in the hands of God, but in Hades.

Are the souls of the branded and accursed found beyond the supervision of God? Listen to what the Lord says in the Revelation of Saint John with reference to this: “Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” (Rev. 1:17-18)

Consequently, just as the souls of the righteous are in the hand of God, so too, those of the wicked in the kingdom of Hades are also under the infinite and indescribable authority of God. They are not to be found at the disposal of certain spiritualists who would like to call upon them to serve them in their lawless work. If, through the medium, spirits appear which they have called, let them know that these are not the spirits of relatives or friends. On the contrary, they are the unclean spirits of darkness which, until the last judgement, God has left free to harass men, and who reside in - according to the witness of Holy Scripture - the uppermost stratum of the atmosphere, or “high places.” (Eph. 6:12) Against these powers and principalities battle the Christians with the weapons God has given them. (Eph. 6:11, 13-17)

Inq.: Could you give us a brief summary of the teaching of those who occupy themselves with the occult, who are called variously: spiritualists, fortune-tellers, sorcerers, necromancers etc.?

EC: The teaching of the spiritualists takes many forms, according to the testimonies of the vanguard of occultism. Here it is in general terms:

1) They deny the dogma of the Holy Trinity, replacing it with one supreme god and other solar-gods considered his sons or with other planets that they compare with the Holy Spirit, and all of it is organized hierarchically.

2) Some speculate that God is not the creator of the cosmos, only its organizer.

3) They say that Jesus is a higher spirit and our sun’s god who guides man but doesn’t save him. They believe that the true revelation comes from the spirits that appear to man by means of the medium.

4) They believe that man is made of flesh and encircled with the spirit; that the soul of man has a casing or husk, can leave the visible world and after death communicate with those of the living that are worthy and believing.

5) They say that salvation is accomplished with the evolution toward the good and with reincarnation. They accept an infinite god having under his authority other, lesser, gods which govern particular planets and areas of heaven, assisted by the angels. Spirits of planets, animals and sentient beings inhabit the universe. The body of man is destroyed, but the shell and spirit is immortal. Human beings that are good have within them the good spirit, while the evil pass over into another body until they also, themselves, become good and so on.

Thanks to John Sanidopoulos:
 
http://www.johnsanidopoulos.com/2012/10/on-occultism-spiritualism-and-necromancy.html

 
From The Truth of Our Faith: A Discourse from Holy Scripture on the
Teachings of True Christianity (Ch. 19).

Elder Cleopa: On the Types of Witchcraft



By Elder Cleopa of Romania

Inquirer: Father Cleopa, what is witchcraft and how many types of it are there?

Elder Cleopa: By the word witchcraft we understand the invocation of demonic powers – instead of God – in order to help people to fulfil human wishes. Witchcraft used to be practiced both among the Jews of the Old Testament, and among the New Testament Christians, until today. In the Old Testament, the one who asked for the devil’s help, by resorting to witches, was King Saul, and he was severely punished by God. Both Barlaam and the three Magi, who practiced astrology, were wizards.

According to St. Nikodemos the Hagiorite’s teachings, witchcraft is divided into several categories; namely:

Witchcraft per se, which involves calling upon the devils to disclose hidden treasures, lost items, and other such things.

Divination, the second type of witchcraft, through which certain people tell fortunes by palm reading – otherwise called chiromancy – and reading into other objects (maize kernels, playing cards, coffee, etc).

Enchantments, spiritism – that is, calling upon devils in dark rooms or nearby tombs, to punish living persons. Enchanters claim that they call the dead people’s souls from hell, like fortune-tellers during the times of Prophet Samuel (I Kings 21:3), in order to find out future events or take revenge on someone. Nowadays, the enchantment that is practiced among some Christians consists in things like extinguishing coal, uttering certain words in combination with prayers, for sick people whom they claim to have been “charmed”, etc.

“Ghitia” [in Romanian], or fortune-telling by using holy things, such as the Psalm book; fortune-telling by using church items, such as scraps of clerical garments; the church key; censer ashes; writing names on the tocsin, bells, or church walls or introducing them inside the icon lamp, etc.

Spellcasting, in other words, charming young people to marry each other or separate them from one another, by calling in the devil’s help, otherwise called “fate-spelling” by the populace.

Fortune-telling by reading into animal entrails, otherwise called “iconoscopy”. This type of witchcraft also includes dreams, zodiacal signs, good and bad “hours”.

Fortune-telling by the body parts – also called "presaging" (ear-ringing, eyelid-twitching, palm-itching).

Stringing, which involves wearing satanic symbols such as threads, keys, objects (amulets) or dyed fabric, either on one’s hand or chest, with a view to protect the person from illness, danger, and harm, after having previously invoked upon them the devils’ power.

The devil callers (“clindons”) are the ones who foretell the future with the devils’ aid. Among them are the people who make fires in front of houses and jump through them.

Entrail readers; ventriloquist fortune-tellers, as well as the ones practicing entrail reading or render livestock unproductive – a kind of witchcraft which is still practiced in our times.

Astrology is a type of witchcraft that has been practiced since ancient times. It consists in foretelling things by the movements of stars, planets, winds, clouds, and other elements. Astrologers claim that each person has his/her own star.

These are a few of the most current types of witchcraft – some that are almost forgotten, others still practiced in our days, which we combat and of which we must run away, as they are devilish fabrications which mislead and deceive many Christians, much to their perdition.

Inq.: Can the devil really help people through witchcraft, more than the power and grace of God?

EC: Let us make it clear that devils have no power whatsoever to heal someone, neither can they help to disclose damages or their perpetrators. They can never work genuine miracles, but it is only through illusions that they deceive the unfaithful and the ones of weak faith. St. John Chrysostom shows us this truth, when he says:

“Can’t you see how the devils weren’t even able to heal the wizards and charmers who served them, of the blisters and abscesses given by Moses in Egypt – and do you think they will heal you? (Exodus 9:11). And if the devils don’t take pity on your soul, how will they grow sad over the pain of your body?

If the devils do their best to push you out of God’s Kingdom, how will they save you from illness? This is mere reason for laughter and fairy tales. Therefore, do not fool yourself, Christian, as the wolf can never turn into sheep, nor can the devil ever turn into a doctor. It is rather easier for fire to cause freezing and for snow to provide warmth, than it is for the devil to heal you for real.”

Therefore, whenever we fall ill or have any problem or are unjustly treated, or suffer from some damage, or have marriageable sons or daughters – or any other family issues, let us not resort to the help of the devil and his servants – the wizards and the fortune-tellers – but to the Church and Priests, to fasting and praying, and we will instantly receive help from our Good Father, Who made us and has mercy on us.

Inq.: What are the consequences of the sin of witchcraft?

EC: Those who practice witchcraft and go to witches commit a great sin against the Holy Spirit, as they leave God and ask for the devils’ help. They relinquish Christ’s servants – the holy Priests – and go to Satan’s servants. That is, they abandon the Living Water – the priest – and the Church’s grace and, for the sake of their passionate and human interests, they call in the help of Christ’s enemies – the wizards and witches. They cast off the Truth and instead, they receive lying, as all the wizards’ words are nothing but devilish lies and deception. Such a great sin that those guilty of it commit against the Holy Spirit aren't forgiven – neither during the current age, nor in the next age, as Christ Himself says, unless they repent throughout their lives. All sorts of misfortunes and dangers befall those guilty of such sin, those who resort to charmers. First of all, one will face the remorse of one’s own conscience for having abandoned God and called for the help of God’s enemy.

Then there is the penance, over several years, from taking the Holy Eucharist, which can last from 7 to 15 years, or even 20. Then the ones who believe in, and resort to, charmers chase God’s grace from their hearts and bring the devil’s spirit into their house and heart. Then, people who cast spells and believe in them cast off Christ and unite with the devil. Then, people who cast spells and resort to such people that perform them are no longer entitled to the name of Christians, but of apostates. Then, the ones who are guilty of such a serious sin are punished by God with severe and unrecoverable illnesses, with suffering in their families, damage, conflicts, poverty, and terrible death. And if they don’t confess to a priest and do not repent for their sin, with tears, all their lives, they cannot be saved.

If they do not abandon their practices and do not repent, wizards and people who believe in them and who resort to the devil’s help “abandon the Church completely”; that is, they separate from Christ and give themselves willingly into the hands of the enemy, and if they die in that sin, they will not even be allowed to have a priest at their funeral; but rather, just as pagans and the fallen from faith, they will be sent into the toils of Hell for their eternal punishment. These are the terrible consequences of witchcraft.

Inq.: What canons do the Holy Fathers give to wizards and to people who resort to them?

EC: St. Basil the Great lays down the most severe punishments for wizards. This is what he says in Canon 72: “The person who entrusts himself to charmers or anyone similar shall be punished with the Canon that applies to murderers” (St. Basil, 72; St. Gregory of Nyssa, 3; Laodicea, 36). He places wizards among people-killers and the ones who have been cast off by God; that is, he stops them from taking the Holy Mysteries for a period of 10 to 20 years. In Canon 65, the same St. Basil the Great says: “Any woman who will cast spells on strangers or on her own people (is to be forbidden to take the Holy Mysteries) for 9 years and she is also to genuflect 500 times a day.”

Canon 61 of the 6th Ecumenical Synod withholds the Holy Eucharist for six years from those who frequent fortune-tellers, card-readers and other such people, in order to find out future events. And “if they persist in such things and do not stay away from these soul-losing and pagan crafts, we decide that they be abandoned completely by the Church, as the Holy Canons teach, too.” St. John the Faster shortens the canon for wizards and people resorting to witchcraft to only 3 years of Eucharist interdiction, if they confess their sins, give it up completely, fast every day until three in the afternoon, and do 250 genuflections a day.

But even the Holy Scripture indicates how hard God’s punishment is to the people who resorted to wizards, as it reads: ”Thou shalt not suffer a witch to live” (Exodus 22:18). And it also says: “A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death; they shall stone them with stones; their blood shall be upon them” (Leviticus 20:27). And also: “And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people” (Leviticus 20:6).

We see that Emperor Manasseh was punished by God with bitter and heavy captivity in Babylon, for having “caused his children to pass through the fire in the valley of the son of Hinnom; also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger” (II Chronicles 33:6). Emperor Saul was punished by God with the loss of his kingdom and a disgraceful death, for having abandoned God and having resorted to a ventriloquist woman and followed her divination practices (I Kings 28:7) and Emperor Ahaziah was the object of great wrath by God, for having sent envoys to ask questions to the witch of Ekron.

Inq.: Please tell us more about the sin of foretelling based on holy books, or, as they are commonly called, “the opening of the Law”, which is usual nowadays among believers.

EC: Magic with holy items and books is the fourth type of witchcraft and is called “ghitia”. These wizards mix their witchcraft with prayers, psalms, and other holy words, addressed to the Mother of God and the Saints, so that they can fool those of weak faith more easily. Such witchcraft is common especially among ill-meaning, the old, as well as Gypsy women, and is aimed at deceiving those who have a weak mind.

This is what St. John the Chrysostom says about this:

“You say that that old woman is a Christian, and that man is a Christian diviner, and when they enchant or open the Book, they neither say, nor write any other names than those of Christ, the Holy Theotokos and the Saints; so what harm do they do? To this, I answer you that for such acts it is right to hate that bad woman and that evil charmer and book diviner even more, as they use God’s name in a shameful and dishonourable way.

Even if they are Christian, they work like pagans. Because even devils themselves, despite naming the name of God, are still devils. Some, wishing to justify themselves, say that the enchanter woman is Christian and that she says nothing else but the name of God. It is precisely for that reason that I hate her and turn away from her even more, because she uses God’s name in a shameful manner. Despite calling herself Christian, she shows herself to be working the pagans’ work.”

The ones who tell fortunes by opening the Psalm book and other holy books are forbidden to take the Eucharist for up to 7 years, because the Psalm book is holy and contains many prophecies, it has been inspired by the Holy Spirit, and is aimed for prayers and not for divination and profit-making, to one’s eternal punishment. The same sin is perpetrated by some priests, who “open the book”, as they call it colloquially, and thus fall under heavy punishment, along with those who ask them to open the Holy Gospel.

Inq.: Why have some Christians fallen into the sin of witchcraft?

EC: Because their faith and fear of God have gone weak; because today’s Christians don’t pray enough to fulfill their demands through prayer and not divination; because they don’t read the Holy Scriptures to see the kind of punishment that awaits wizards, and because they don’t go to Church regularly, do not confess during the four main Lents and don’t ask for the advice and prayers of their Priests when they need something. Some Christians also resort to divination because they have forgotten the promises they made to Christ during Holy Baptism, when they said: “I cast thee off, Satan, and all of your things, and all his service…” Also, Christians resort to the devil when the Church does not fulfill their demands or because they forget about death and Christ’s Judgement Day.

Which is why the Holy Fathers urge us to run only to God, only to the Church and to the Priests, and not to the devils and their servants. And St. John Chrysostom advises us: “I entreat you, stay clear of such deceit… and every time you step out of your house, say this first: I cast thee off, Satan, and your honoring, and your service, and I unite with you, Christ! Never step out of your house without this thought. May this be your walking cane, your weapon, your defense fortress, and while saying these words, also do the sign of the cross on your forehead. Thus armed everywhere, were you to encounter not only man, but even the devil himself, they will not be able to do you any harm”.

Inq.: How can Christians keep away from witchcraft and all the other kinds of magic that the devil produces?

EC: Whoever has a firm belief in God, who prays to God incessantly, and goes to the Holy Church regularly, will never resort to devils and wizards for help, as they are the enemies of God.

So, those who have steadfast faith in God should ask Him for His help at all times. And the ones who have weak faith, who have resorted to wizards, if they wish to be saved, first of all they must confess their sin and then ask for a canon (penance). Then they should never resort to Satan’s help any more, no matter what need they might have – but only to God’s help. Then, they should pray as much as possible, with prayers and tears that come from the heart (Deuteronomy 4:29; Psalm 119:58; Jeremiah 29:13) and thus, with patience and faith, they will be saved from witchcraft and will receive the grace of the Holy Spirit.

Inq.: What are dreams and sightings, what is the difference between them and of how many types are they?

EC: I shall answer you with the words of St. John of the Ladder, who says: “Dreaming is the movement of one’s mind during the stillness of the body. And apparitions (fake sightings) are the illusion of the eyes, when thinking is asleep. Apparitions are the mind’s exit when the body is awake. Apparitions are the sighting of something without hypostasis (not real)”. So this is what dreams and sightings are. They are of two kinds: good and bad – dreams and visions. The difference between them is this: the good dreams and visions are from God, and they reveal His great will, but only to those who are completely accomplished and saintly and who obey His commandments. Such a person was Joseph, to whom Archangel Gabriel showed himself in his dream, ordering him to flee with the Infant Jesus and Virgin Mary to Egypt. Good dreams come from the angels and remind us of death and punishment and after we wake up, they drive us to prayer and repentance. On the contrary, bad dreams and sightings are from the devils, who take the form of angels of light or saints and deceive us while we sleep and make us believe that we are good and worthy of entering Heaven; and after we wake up, “we sink into pride and joy”.

Inq.: Is it sinful for Christians to believe in dreams and visions?

EC: St. John of the Ladder says that “whoever believes in dreams is like the one who chases one’s own shadow and tries to catch it”. He also says that “the devils of empty glory (vanity) are prophets, in one’s dreams. They shrewdly invent images of future things and tell us about them in advance. And if the sightings come true, we wonder at them and take pride in that, as if we had the gift of foreseeing (prophecy). Those who listen to the devil have often turned into fake prophets”. And he continues: “Devils know nothing about future things based on prior knowledge, since doctors, too, can tell us that we will die, beforehand.” Then he concludes, by saying: “The moment we start to believe the devils’ dreams, they begin to mock us even when we are awake. Whoever believes in dreams and sleep visions is completely inexperienced. And the one who doesn’t believe either is a philosopher.”

So, it is a sin to believe in dreams and visions, because it is through such things that devils deceive us very easily and throw us into the terrible sin of pride and vanity, to the point where man ends up trusting himself more than the word of God. With this tempting contrivance, the devil has deceived many Christians and monks, eventually throwing them into the pit of perdition. And if, however, someone doubts one’s dream or visions, one should confess to one’s Priest and ask for his advice, as it is through one’s spiritual Father that God speaks.

Inq.: How many reasons are there for people to deceive themselves by empty visions and dreams?

EC: There are seven reasons for which Christians are deceived by visions and dreams into believing that they are from God: pride; vanity – which is the first daughter of pride; a weak and inexperienced mind; the thoughtless zeal of some Christians, who pray and fast a lot so that they can have visions, and of whom St. Isaac the Syrian says: “It is from great illness that the one who has false zeal suffers.” The fifth reason for deception through visions and dreams is failure to listen to one’s Spiritual Father and the stubbornness of some believers – especially the proud ones – which makes them easy pray to the devil; the sixth reason has to do with people failing to disclose all their personal lives (inaccurate confession) to the Priest. The last reason for Christians’ deception through dreams and false visions is failure to know oneself and to read the Holy Scriptures and the Holy Fathers.

Wise Sirach talks about these matters also, when he says: “Divinations and omens and dreams are folly, […] for dreams have deceived many, and those who put their hope in them have failed” (Sirach 34:1-7). May the ones who believe in dreams and visions easily, without much searching and advice, receive penance, just as the ones who resort to magic and enchantments – namely, may they be stopped from taking the Holy Eucharist for up to seven years.
 
Thanks to John Sanidopoulos:
 
Excerpt from “Ne vorbeşte Părintele Cleopa”, 4th vol.