Lewis explains the Augustinian claim that goodness is original, but badness only spoiled goodness.
“In reality we have no experience of anyone liking badness
just because it is bad. The nearest we get to it is in
cruelty. But in real life people are cruel for one of two
reasons—either because they are sadists, that is because they have a sexual
perversion which makes cruelty a cause of sensual pleasure to them, or else for
the sake of something they are going to get out of it—money, or power, or safety.
But pleasure, money, power, and safety are all, so far as they go, good
things. The badness consists in pursuing them by the wrong method, or in
the wrong way, or too much. I do not mean, of course, that the people who
do this are not desperately wicked. I do mean that wickedness, when you
examine it, turns out to be the pursuit of goodness in the wrong way. You
can be good for the mere sake of goodness: you cannot be bad for the mere sake
of badness. . . . Goodness is, so to speak, itself: badness is only spoiled
goodness. . . . Evil is a parasite, not an original thing.”
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