Blasphemy Against the Holy Spirit: Then and Now
Ever wondered about the “unpardonable sin”? Many believe this particular sin is so heinous once committed a person is forever cut off from the possibility of redemption.
This is enough to strike fear into the heart of any Christian.
Is this sin that big of a deal? Yes. But the real question is whether the sin in question is a one-time action. After all, sin isn’t merely an act, but also a condition.
The passage in which Christ mentions the sin is unique in one way, and not unique in another. The unique sense is found when we think through the historical circumstance which triggered Christ’s mention of this sin. Here’s the passage:
But the underlying condition that lead the Jewish leaders to make such a rash and damming judgment persists to our day as well. The problem wasn’t a single act, it was a spiritual condition that they (culpably) suffered from. They were witnessing the signs of the in-breaking of the “age to come” in front of their faces and suppressed it, choosing instead to blind themselves to the truth rather than “see.” This is a persistent hardness of heart that is hostile to the Holy Spirit’s convicting ministry to the world of sin, righteousness, and judgment (Jn. 16:8). They loved darkness rather than light, because their deeds were evil. This kind of condition is irredeemable and unforgivable because it puts the person outside of the sphere in which forgiveness can he obtained. As N. T. Wright has put it,
Thanks to source:
http://apolojet.wordpress.com/2012/04/06/blasphemy-against-the-holy-spirit-then-and-now/
This is enough to strike fear into the heart of any Christian.
Is this sin that big of a deal? Yes. But the real question is whether the sin in question is a one-time action. After all, sin isn’t merely an act, but also a condition.
The passage in which Christ mentions the sin is unique in one way, and not unique in another. The unique sense is found when we think through the historical circumstance which triggered Christ’s mention of this sin. Here’s the passage:
And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” And he called them to him and said to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.The act in question that draws Christ’s strong language is unique. Jesus, the Messianic King had appeared on the scene and was inaugurating the promised kingdom of God through the power of the promised end-time endowment of the Spirit. The Jewish leaders were watching the climactic moment of redemptive history and attributed it to the power of Satan. It was the equivalent of equating the work of the Holy Spirit, through the actions of God’s royal son, with witchcraft. This specific sin is unique because the King isn’t on the earth any longer. We couldn’t commit it if we wanted to.
“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—for they were saying, “He has an unclean spirit.” (Mark 3:22-30, with parallels in Matt. 12:31-32, and Lk. 12:10)
But the underlying condition that lead the Jewish leaders to make such a rash and damming judgment persists to our day as well. The problem wasn’t a single act, it was a spiritual condition that they (culpably) suffered from. They were witnessing the signs of the in-breaking of the “age to come” in front of their faces and suppressed it, choosing instead to blind themselves to the truth rather than “see.” This is a persistent hardness of heart that is hostile to the Holy Spirit’s convicting ministry to the world of sin, righteousness, and judgment (Jn. 16:8). They loved darkness rather than light, because their deeds were evil. This kind of condition is irredeemable and unforgivable because it puts the person outside of the sphere in which forgiveness can he obtained. As N. T. Wright has put it,
To say such a thing ['This is the work of the devil.'] was to paint oneself into a corner from which there was no escape. Once define the battle for your liberation as the work of the enemy, and you will never be free. (N.T. Wright, Jesus And The Victory Of God, 454)Where there is no repentance, and only hostility to God’s singular provision for redemption (“blasphemy”) there is no forgiveness. And there is no do-over, there is neither forgiveness now nor in the eternal statement, “they are guilty of an eternal sin.”
Thanks to source:
http://apolojet.wordpress.com/2012/04/06/blasphemy-against-the-holy-spirit-then-and-now/
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