sayings C.S. Lewis ~ my argument against God was...

My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? 


~ C.S. Lewis

St. Innocent Orthodox Church Iconography

St. Innocent Orthodox Church Iconography

Title of this Icon: Anastasis, Resurrection or Descent into Hades

Overall Explanation of this Icon:

 Christ descends into Hades and pulls Adam and Eve out of the tombs.  Abel stands close to his mother Eve, and in some icons is depicted with his foot in her tomb.

Ezekiel is there because of the prophecy of the dry bones.  Moses is there with the tablets of the law and Noah is there with the Ark, a symbol of the Church.  On the bottom right are some of the righteous women, on the left, John the Forerunner leads the way.  Jonah is at the far left because his coming out of the whale is a symbol of the resurrection and Christ’s Descent into Hades.  Daniel was in the pit, but was uneaten by the lions.

Everyone in this icon -- prophets, righteous kinds, righteous women -- all were waiting in Hades having died before Christ was crucified on the cross.

A: Risen Christ -- Christ surrounded by the light of the mandorla, descend into Hades and pulls Adam and Eve out of the tombs.  His pose is reminiscent of ancient images of the Emperor.  Trampling the enemy underfoot and pully up images of the provinces that he is freeing by his victory in battle.

B & C: Adam and Eve, who are a symbol for all mankind.  Christ is holding Adam and Eve firmly by the wrists so that they cannot slip away.

D (Doors, locks, etc): Through the wood of the cross (which you see under Christ’s feet), Christ destroys death and everything that binds us, as symbolized by the locks that are broken.  The dark area under Christ’s feet represents Hades.

 

A: St. John the Baptist

B: Prophet Isaiah

C: Prophet Hosea

D: Prophet Habbakuk

E: Prophet Jeremiah

F: Isaac

G: Prophet Daniel

H: King David (behind him is Hezekiah)

I: Manassah (behind him is Josiah)

J:Solomon

K: Jonah

 

A: Abel

B: Moses with the tablets of the law

C: Zechariah

D: Ezekiel

E: Elisha

F: St Simeon

G: Noah with the ark

H: Sarah (behind her is Ruth)

I: Hannah (behind her is Miriam)

J: Naomi

K: Anna the Prophetess

L: Rebecca

 

Title of this Icon: Our Lady of the Sign

Explanation: The Virgin is standing with her arms outstretched in prayer (in the ORANS position) interceding for the whole world.  In her womb represented by the circle (her womb is more spacious that the heavens), stands the Christ child, painted like an adult, to show wisdom.  His arms are outstretched in the form of a cross and he is blessing with both hands in the same way the Bishop does. 

Christ is dressed in golden robes rather than the blue and red to show that he existed before time with the Father.  From Him come rays of light showing a Theophany and pointing also to the Transfiguration.  When Mary’s arms are outstretched in the Orans position, her body assumes the shape of a cross as does her son.  The icon represents the church at prayer and also internal prayer of the heart -- the Jesus Prayer.  It also represents the Incarnation.

Title of this Icon: Communion of the Apostles

Overall Explanation: Christ is standing behind an altar, making the sign of the blessing on the gifts of bread and wine. It is called the Communion of the Apostles but is not strictly speaking the twelve apostles.  On either side of Christ, stand Peter and Paul, who are considered the two pillars of the church.

On the side walls of the altar, the icon continues with the four evangelists, Matthew, Mark, Luke, John, and representatives of the twelve apostles -- Thomas, Phillip, Bartholomew, Andrew, James and Simon.  These are the same twelve that appear in the festal icons.  They represent the fullness of the church.

A: Christ

B: Peter

C: Paul

D: Altar painted in inverse perspective

E: Michael Archangel dressed liked a Deacon, to his left, Andrew, John, Luke, Simon, Thomas

F: Gabriel Archangel dressed liked a Deacon, to his right Matthew, Mark, James, Philip and Barthalomew

Explanation of this Icon: Before going into battle, Constantine saw this cross in the heavens and was told “In this sign, you will conquer.”

Title of this Icon: The Last Judgement

Overall Explanation:

A: Christ coming again in Glory -- Deisis -- Angels rolling up the Heaven and the Earth.

B & C: The Twelve sitting in judgement accompanied by archangels

D: The Righteous coming in a cloud

E: Adam and Eve, prostrating before the Prepared Throne -- Hetoimasia, and the weighing of souls

F: The Lake of Fire

G: The Elect entering Paradise, Lazarus in Abraham’s bosom

H: An image of the Theotokos in Paradise with the wise thief

I: The Torments of the Damned and the Rich man in Hell

Explanation: The Deisis

A: Christ as He comes again in glory, seated on the arc of the heavens.  His right hand points up to show the fate of the righteous, His left hand down to show the fate of the unrighteous as He sits in Judgment flanked by the Virgin Mary on His right and John the Baptist on His left, surrounded by archangels.

B: His feet are resting on Angels called Thrones -- also known as wheels or many eyed. Out of His foot comes the river of fire.  For the righteous, this is Paradise. For those who reject Christ, it is a burning fiery furnace.

C: Theotokos

D: John the Baptist

E: Angel rolling up the scroll of heaven and earth.  This angel is red to represent the sun and the day.

F: The Host of Archangels

G: Angel rolling up the scroll of heaven and earth.  This angel is green indicating night and the moon.

A: Peter

B: John

C: Luke

D: Bartholomew

E: James

F: Philip

A: Paul

B: Matthew

C: Mark

D: Andrew

E: Simon

F: Thomas

Explanation of this Icon: In this cloud are the righteous who are mentioned in the anaphora prayers of the Divine Liturgy : “Moreover, we offer you this spiritual sacrifice for those departed in faith: the forefathers, patriarchs, prophets, apostles, martyrs, preachers, evangelists, confessors, ascetics and every righteous spirit made perfect in faith”

Explanation: The Prepared Throne (Hetoimasia)

A & B: Adam and Eve making prostrations before the prepared throne, now with halos to show the restoration of mankind

C: Seraphim

D: Cross with the crown of thorns, and spear and sponge and nails, and ICXC NIKA

E:  The red cushion on the altar is reserved for royalty, Christ’s robe which represents His humanity, and the Gospel

Explanation: The Weighing of Souls -- as a soul is being weighed, the demons (our accusers) stack scrolls of sins on one side and even try unfairly to pull the scale down by hanging onto the chain.  The archangels, however, completely weight the scale in the souls favor by only two scrolls.  Their two scrolls outweigh the demons many scrolls

A: Archangels

B: The weighing of a soul

C: The demons lead those chained by their rejection of God to the lake of fire. When we die, we will be surrounded by the love of God, whether we like it or not.  If we love it, it is Paradise for us.  If we hate it, it is a burning fiery furnace.

Explanation of Icon: The Lake of Fire

A: Archangel driving them forward

B: Demon

C: The River of Fire is the love of God.  But for those who reject that love, it is torment.  There are many monastics and clergy in the lake of fire, a warning to us all that going to church can be to our condemnation and judgment.  It is not a guarantee that we will be saved.

D: (Unknown at this time)

Explanation of Icon: The Entry of the Elect into Paradise
A: Basil the Great

B: Solomon

C: Prophet Isaiah

D: Andrew

E: John the Evangelist

F: John Chrysostom

G: David

H: Moses

I: Paul

J: Peter with the keys to the kingdom (the keys being repentance)

K: The Seraphim with the flaming sword blocking the door to Paradise

L: Abraham

M: Lazarus (the poor man) in Abraham’s bosom

N: The souls of the righteous in the new Eden

Explanation of icon: An Image of Paradise

A: The Theotokos Enthroned

B: Archangel Michael

C: Archangel Gabriel

D: The Wise Thief

Explanation: The Torments of the Damned

A: The Rich Man in Hell with the now useless money bags under his feet.  He is asking Lazarus for some water to cool his tongue    but between he and Lazarus, there is a great chasm.

B: The Gnashing of Teeth

C: The Outer Darkness

D: “The Worm that Sleepeth Not”

E: The Unquenchable Fire

Sayings Charles J. Chaput & John Stuart Mills ~ The quest of nihilism, relativism and evil

Evil teaches tolerance until it is dominant, then it tries to silence good.


~ Charles J. Chaput


Bad men need nothing more to compass their ends, than that good men should look on and do nothing

~ John Stuart Mills

Sayings Plato & Orwell ~ Drifting from truth and goodness

Those who are able to see beyond the shadows and lies of their culture will never be understood, let alone believed, by the masses.

~ Plato

The further a society drifts from the TRUTH, the more it will hate those who speak it.

~ George Orwell

Sayings Plato ~ Shadows and lies of ones culture

Those who are able to see beyond the shadows and lies of their culture will never be understood, let alone believed, by the masses.

~ Plato

Sayings C.S. Lewis ~ To love is to be vulnerable

   To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.

~ C.S. Lewis, The Four Loves



thanks to source:

https://www.goodreads.com/quotes/3058-to-love-at-all-is-to-be-vulnerable-love-anything

Martyr Sophia and her three daughters at Rome ~ Commemorated on September 17

Martyr Sophia and her three daughters at Rome

Commemorated on September 17

Troparion & Kontakion

The Holy Martyrs Saint Sophia and her Daughters Faith, Hope and Love were born in Italy. Their mother was a pious Christian widow who named her daughters for the three Christian virtues. Faith was twelve, Hope was ten, and Love was nine. Saint Sophia raised them in the love of the Lord Jesus Christ. Saint Sophia and her daughters did not hide their faith in Christ, but openly confessed it before everyone.

An official named Antiochus denounced them to the emperor Hadrian (117-138), who ordered that they be brought to Rome. Realizing that they would be taken before the emperor, the holy virgins prayed fervently to the Lord Jesus Christ, asking that He give them the strength not to fear torture and death. When the holy virgins and their mother came before the emperor, everyone present was amazed at their composure. They looked as though they had been brought to some happy festival, rather than to torture. Summoning each of the sisters in turn, Hadrian urged them to offer sacrifice to the goddess Artemis. The young girls remained unyielding.

Then the emperor ordered them to be tortured. They burned the holy virgins over an iron grating, then threw them into a red-hot oven, and finally into a cauldron with boiling tar, but the Lord preserved them.

The youngest child, Love, was tied to a wheel and they beat her with rods until her body was covered all over with bloody welts. After undergoing unspeakable torments, the holy virgins glorified their Heavenly Bridegroom and remained steadfast in the Faith.

They subjected Saint Sophia to another grievous torture: the mother was forced to watch the suffering of her daughters. She displayed adamant courage, and urged her daughters to endure their torments for the sake of the Heavenly Bridegroom. All three maidens were beheaded, and joyfully bent their necks beneath the sword.

In order to intensify Saint Sophia’s inner suffering, the emperor permitted her to take the bodies of her daughters. She placed their remains in coffins and loaded them on a wagon. She drove beyond the city limits and reverently buried them on a high hill. Saint Sophia sat there by the graves of her daughters for three days, and finally she gave up her soul to the Lord. Even though she did not suffer for Christ in the flesh, she was not deprived of a martyr’s crown. Instead, she suffered in her heart. Believers buried her body there beside her daughters.

The relics of the holy martyrs have rested at El’zasa, in the church of Esho since the year 777.

source:

https://www.oca.org/saints/lives/1999/09/17/102638-martyr-sophia-and-her-three-daughters-at-rome